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What does Dr. Ambedkar mean to me?


What does Dr. Ambedkar mean to me?

By – Prachand alias Pasala Subbaramaiah (Retd. Scientist, DRDO)

1. Babasaheb Dr Bhimrao Ambedkar meant to me a call ( educate, agitate, organise) to capture political power (which is the master key for the solution to all problems.)

2. Going back in the time scale, He meant to me as the unseen Commander- In- Chief of Mahar Regiment, who defeated a regime in January 1818 at Bhima Koregaon that enforced a broom to the waist, a pot to the mouth and a bell in the hand to the untouchables, after which they- the untouchables raised their heads and lived in dignity.

3. He meant to me the Warrior who shattered the shackles of inequality, bondage and cruelty by walking along with thousands of this people- men, women and children- to the Chowdar tank at Mahad in March 1927 and then thereafter made the public bonfire of Manu Smriti in the same year at the same place on 25th December.

4. He meant to me a Crusader who lead his people to assert their human rights in 1930 at Kalaram temple, Nashik.

Dr Ambedkar Wallpapers Photos

5. He meant to me a fighter, an orator and a debater at Round Table Conferences in London during 1930-32 and won the Communal Award with separate Electorates to capture the political power/to become an equal partner in political power. But alas! With a heavy, heavy heart of anguish a Saviour at Yerwada jail on 24th September 1932.

6. He meant to me the founder of own political party for the people the IPL in August 1936 and won 15 members of Legislative Council in Bombay Province of the British India in Feb 1937 as the undisputed leader of 96% of the Indian people- the SC, ST, BC, Shudras, women and the toiling masses of other castes and communities- the Bahujan Samaj.

7. He meant to me a Victor in 1942 to get sanction for separate Settlements for His people for the ownership of the lands where they tilled.

8. And having failed in Separate Electorates and Separate Settlements for His people who feed and protect and provide all the necessities of life of all living beings in the nature- and the recon, He meant to me. Ultimately as the Resurrector of the Indian Nation- the people of India that is Bharat the Republic of India on the 28th Nov 1949 when He presented the Constitution which we, the people of India enacted and adopted. 9. And finally He meant to me Bodhisatta Babasaheb Bhimrao Ambedkar when He gave the Buddha Dhamma at Nagpur Deeksha Bhumi on 14 Oct 1956 for the peace and happiness of the world- Bahujan

9. And finally, He meant to me Bodhisatta Babasaheb Bhimrao Ambedkar when He gave the Buddha Dhamma at Nagpur Deeksha Bhumi on 14 Oct 1956 for the peace and happiness of the world- Bahujan Sukhaya, Bahujan Hitaya , Bahujan Attaya. 10. And on this Mahaparinirvana on 6th Dec 1956, He meant to me as a Champion of Human Rights: Social, Economic, Political, Cultural. Who left for his people- the Bahujan Samaj a bunch of

10. And on the Mahaparinirvana on 6th Dec 1956, He meant to me as a Champion of Human Rights: Social, Economic, Political, Cultural. Who left for his people- the Bahujan Samaj a bunch of tristed and powerful lieutenants to cleanse the ills and evils and Save this Nation- India that is Bharat. And then, I see Him in the clouds picking up Manyawar Kanshi Ram as His political successor and thereafter Behanji Mayawati as His heir.

JAI BHIM

JAI BAHUJAN SAMAJ

JAI BAHUJAN SAMAJ PARTY

JAI BHARAT

What Does Dr. Ambedkar means to you? Let us know in the comments.

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Ambedkar in Hungary – Documentary on Ambedkar Schools in Hungary


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November 3, 2016 · 6:54 pm

26th December in Dalit History – B’day of Annai Menambal Shivaraj


Annai Meenambal Shivaraj was born 26 December at Rangoon in Burma. She completed her F.A in 1917 from Ranggon College, Ranggon. She returned to Madras and got married to N.Shivaraj in 1918, who was a renowned Dalit leader. She was actively involved in politics with her husband. Her entry into politics started in 1928 with her speech in a public welcoming Simon commission. She was the first Scheduled Caste woman to become member of Madras Corporation representing Madras University senate. She was the leader of South Indian Scheduled Castes federation (SCF). She bestowed the title ‘Periyar’ (great one) to self respect movement leader E.V.Ramasamy.

Annai Menambal Shivaraj

Annai Menambal Shivaraj

She presided over the SCF women’s conference held on 23 September 1944 in Madras, which was attended by Dr.Ambedkar. She also presided over the All India SCF women’s conference held in Bombay on 6 May 1945. She was the honorary magistrate for Madras province, member of post war rehabilitation committee, director of Scheduled castes cooperative bank, leader of Nellikuppam Parry company labourers, senate member of Annamalai university. She was active in public service till 1980. She is fondly called as ‘Annai’ Meenambal (Mother) by Dalits. She died on 30 November 1992 at the age of 92. Her son was Dayashankar IPS (Retd.). Very little known fact is Mrs.D.Sabitha IAS, Principal Secretary to Tamilnadu government, School education department is annai Meenambal’s grand daughter.

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For those who are celebrating Diwali


आओ मिलकर दीवाली मनाए
फिर से शुद्र, अछुत बन जाए
फिर से भंगी चमार हो जाए
फिर से जानवर से बदतर हो जाए
आओ फिर से दीवाला निकलवाए
पैसो मे फिर आग लगाए
आओ मिलकर दीवाली मनाए
पैसे हमारे घरो मे है नही
फिर भी लक्ष्मी की पूजा करवाए
भूल गये हम मांं बाप को
भूखे प्यासे या ज़िंदे भी है
देवताओ को हम भोग लगाए
आओ मिलकर दीवाली मनाए
अधिकार दिए बाबा साहेब ने
सम्मान दिलाया बाबा साहेब ने
शिक्षा दिलवाई बाबा साहेब ने
ज़िंदगी दी बाबा साहेब ने
पर इस सब से हमे क्या मतलब
हम तो इंसान नही जानवर है
आओ बाबा साहेब को भूल जाए
आओ मिलकर दीवाली मनाए.

दीवाली ख्तम हो गया, चलो अब सब दलित झाड़ू उठा लो. तुम तब तक ही हिंदू हो जब तक ब्राह्मण खुश रहे. दीवाली हो गयी, तुम ने दान दे दिया, चलो अब झाड़ू उठा लो.

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Some photos on caste, reservation, cricket, religion, equality and more!


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24th September in Dalit History – Poona Pact


Poona Pact, Agreed to by Leaders of Caste-Hindus and of Dalits, at Poona on 24-9-1932

The following is the text of the agreement arrived at between leaders acting on behalf of the Depressed Classes and of the rest of the community, regarding the representation of the Depressed Classes in the legislatures and certain other matters affecting their welfare

1. There shall be seats reserved for the Depressed Classes out of general electorate seats in the provincial legislatures as follows: –

Madras 30; Bombay with Sind 25; Punjab 8; Bihar and Orissa 18; Central Provinces 20; Assam 7; Bengal 30; United Provinces 20. Total 148. These figures are based on the Prime Minister’s (British) decision.

2. Election to these seats shall be by joint electorates subject, however, to the following procedure –

All members of the Depressed Classes registered in the general elec- toral roll of a constituency will form an electoral college which will elect a panel of tour candidates belonging to the Deparessed Classes for each of such reserved seats by the method of the single vote and four persons getting the highest number of votes in such primary elections shall be the candidates for election by the general electorate.

3. The representation of the Depressed Classes in the Central Legislature shall likewise be on the principle of joint electorates and reserved seats by the method of primary election in the manner provided for in clause above for their representation in the provincial legislatures.

Dr. Ambedkar at the Round Table Conference

Dr. Ambedkar at the Round Table Conference

CENTRAL LEGISLATURE

4. In the Central Legislature 18 per cent of the seats allotted to the general electorate for British India in the said legislature shall he reserved for the Depressed Classes.

5. The system of primary election to a panel of candidates for election to the Central and Provincial Legislatures as i herein-before mentioned shall come to an end after the first ten years, unless terminated sooner by mutual agreement under the provision of clause 6 below.

6. The system of representation of Depressed Classes by reserved seats in the Provincial and Central Legislatures as provided for in clauses (1) and (4) shall continue until determined otherwise by mutual agreement between the communities concerned in this settlement.

7. The Franchise for the Central and Provincial Legislatures of the Depressed Classes shall be as indicated, in the Lothian Committee Report.

8. There shall be no disabilities attached to any one on the ground of his being a member of the Depressed Classes in regard to any election to local bodies or appointment to the public services. Every endeavour shall be made to secure a fair representation of the Depressed Classes in these respects, subject to such educational qualifications as may be laid down for appointment to the Public Services.

(Adult franchise but reservation has been provided for Dalits on population basis, till 1960),

9. In every province out of the educational grant an adequate sum shall be ear-marked for providing educational facilities to the members of Depressed Classes,

Source – Ambedkar.org

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We need to become ruling class if we want to form a casteless society – Saheb Kanshi Ram


By Bahujan Sanghatak , New Delhi, Dt. 16 November, 1998

Malaysia (10-11 October , 98 ) : Addressing the First International Dalit Conference at Kuala Lumpur as a Chief Guest in the inaugural session, Manyawar Kanshiramji said,- “ My heartiest congratulations to you all for organizing this international conference which is a big step towards our supreme goal of forming a casteless society in India”.

   1)  I will not merely sit quite in anticipation that some day or the other caste will be annihilated automatically ; but as long as the “caste” is alive , I will continue to use it in the interest of my society.

   2)   What is more important ? To become MLA/MP or to run the movement of Babasaheb? According to me it was more important to run the movement of Babasaheb than to become MLA/MP. Therefore I chose to run the movement. For a moment a thought came to my mind that to run the movement effectively we should make our people MLAs/MPs. But the important question was which is the party that will give us MLAs/MPs who will also run the movement of Babasahab. After a lot of thought I reached to a conclusion that such MLAs/MPs can be elected only through our own party.

   3)   I have learned a lot from the people from Maharashtra. I have learned my half lesson for running the Ambedkarite movement from Dr Babasaheb Ambedkar. The other half lesson I have learnt from the Mahars of Maharashtra. I have learnt from Babasahab how to run the movement. And from Mahars of Maharashtra I have learned how not to run the movement. To successfully run any movement it is not only sufficient to know how to run the movement but also it is necessary to know how not to run the movement. If you do not know how not to run the movement then you will never be able to know how to run it.

   4)   I do not like to talk much even though I have to talk very frequently. I do not like to tell about my work in words but I want my work and the results emanating from that work to speak for themselves. I want to tell all those fellow activists in the movement who do not agree to my work – “ I may be wrong, but why don’t you analyze the results that I have achieved, what you have to say about those results ?”.

   5)  Our intellectuals often think that the solution to all our problems is in Marxism, Socialism and Communism. I strongly believe that in the country where Manuvad is present no other ism can become successful. The reason being no other ism is ready to accept the reality of the caste.

   6)   Who is capable of giving reservations ? Only the ruling class of people can give reservations to others. Even to make your own society capable of reaping the benefits and to protect your interests , you have to become a ruling class. Therefore we have to prepare ourselves in the direction of becoming a ruling class in India. We have to become the rulers ……. It is the solution on most of our problems.

Annihilation of Caste

Kanshiramji said – In 1936 Dr Babasaheb Ambedkar was invited by the “Jat Pat Todak Mandal, Lahore” to present his essay on the subject of caste. But the organizers of the conference did not allow Babasaheb to present the essay. Later on Babasaheb published the essay in a form of book titled as “Annihilation of Caste”. When I first read this book in 1962-63, I felt that annihilation of caste is certainly possible. But later on when I started thinking deeply and began to study the subject of castes, caste system and behavioural patterns associated with the caste system, my understanding of caste began to change. My study of Caste is not merely based on reading books but it has emanated from my real life experience with the castes. There are millions of people who leave their villages and migrate to metro cities like Mumbai, Delhi, Kolkata and other big cities. These people do not bring anything else with them; the only thing they bring with them is their caste. They leave behind in their villages their small huts, small plot of land, etc. But they can not leave behind their caste in the village, the caste invariably accompanies them to the cities where they begin to stay in dirty shanties along the side of railway tracks and nallahs. If the caste is so dear to the people then how can we annihilate the caste ? Therefore I have stopped thinking in the direction of annihilation of caste.

You have organized this convention as a precursor to march ahead in the direction of forming a casteless society. Even my aim is to form a casteless society. But caste is not something that can be annihilated just by your noble thoughts about annihilation of caste . Annihilation of caste is almost impossible. Then what should we do to form a casteless society ?

There is a specific purpose behind formation of castes.

The castes were not born without any purpose. There is a specific purpose and selfish interests hidden behind the formation of castes. As long as this specific purpose and the selfish interests exist , the caste can not be annihilated. You will never find Bramhins and other Savarna caste people organizing such conventions for “reformation of casteless society”. This is because the castes were formed by these same people with an ill intention to secure their self interests. Formation of castes has brought benefits to minuscule few savarna castes but on other hand the generations after generations of the 85 % Bahujan Samaj have been at the receiving end of this oppressive caste system. The Bahujan Samaj has been subjugated to the beastly oppression and inhuman humiliations. If the caste system has been beneficial to the Savarna Caste people then why would they vouch for it’s annihilation ? The debates, convention and conferences of these kind can be organized only by we people who have been victims of the oppressive caste system. The beneficiaries of the caste system would never be interested in the annihilation of caste. On the contrary they would work towards strengthening the caste system so that they continue to reap the benefits arising from caste system for the ages to come.

The audience sitting in this conference hall may not have been direct victims of the caste system but we have certainly been born among the people or society that has been victim of the caste system and therefore we all need to necessarily think towards formation of casteless society. But when we talk of annihilation of caste then first of all we need to accept the existence of caste system. We can never annihilate the caste by ignoring it’s presence or by undermining it’s relevance in the contemporary India.

It may be true that lot of us still nurture a feeling of formation of a casteless society but simultaneously it is also true that the urge for forming a casteless society is dwindling by passage of time. So what do we do till the time the caste is not annihilated completely ? I believe that until the time we are not able to form a casteless society, we need to use caste to annihilate caste. If Bramhins can use caste for the benefit of their society then why can not we use it for the benefit of our society ?

Caste – Two edged sword

Caste is like a sword with two edges which can attack from both sides. If you use it from one side it cuts enemy from that side; if you use it from other side it cuts from the other side. Therefore I have began to use this two edged sword of caste system in such a way that it benefits the people of Bahujan Samaj and it takes away the benefits that the savarna castes have been reaping from caste system. Dr Babasaheb Ambedkar has given the political and social rights to the Scheduled castes and Scheduled tribes based on the castes. He has used the very basis of caste to secure the political rights of separate electorate from the Britishers. But he had to forgo those hard earned rights on the adamant insistence of Mohandas Gandhi who used his cheap tactics of fast unto death to blackmail Babasahab.

Separate Electorate

Many people ask me as to why I do not start an agitation for separate electorate just like what Dr Babasaheb Ambedkar did. So far I have never wasted even single minute on the issue of separate electorate. If the right to separate electorate could not be obtained during the time when Britishers were in rule in India then how can I secure those rights when the Manuwadis are the rulers of India. Today this is totally impossible.

Specialist on Caste

Dr Babasaheb Ambedkar taught the SC/STs how to make use of the weapon of caste. Therefore he was able to secure many constitutional rights for our people from the Britishers. But after the departure of Britishers there are just three people who succeeded in using the weapon of caste. The first person was Jawaharlal Nehru, second was Indira Gandhi and third person is Kanshiram.

Nehru applied the weapon of caste like a skilled warrior and succeeded in it. Nehru was an expert in the art of using castes for maintaining the Manuvadi dominance and Bramhnical hegemony. After him Indira Gandhi became expert in exploiting the weapon of caste so that the Bramhnical Social Order is continuously benefited. But today if you ask any Congressman in Delhi whether he receives any benefits from the caste, he will answer in negative. He will say that he does not know how to get benefited from the caste and that only Kanshiram knows how to make use of caste for the benefits of his people ( Laughter ).

If you can stop Bramhins from using caste for their own selfish interests then he will think twice before he uses the sword of caste against us. I have learned how to make use of this two wedged sword of caste in the interest of my society. Castes which today to us seem to be a problem, can become ,if used tactically, a solution to our problems. The thing which is today our problem can become an opportunity for us provided we learn to make appropriate use of it for our own benefits.

Indian Refugees

We must always be ready to learn a lesson from history. We have to accelerate our work of taking ahead the Ambedkarite movement. In 1932 Dr Babasaheb Ambedkar asked for separate electorate for Dalit/Adivasis. But in 1942 he raised a demand for separate settlements because he wanted that the Dalits should not be dependent on the hindus in any way. They should live their lives with full independence. But what is the real picture in India today ? Today there is 45 lakh hectare tilled agricultural land. Our people toil in the fields and produce crops. But in the field they toil they do not have any property rights. They become victims of exploitation and injustice of Manuvadi landlords. To escape from the exploitation and oppression of the land lords our people leave villages and migrate to big cities in search of respectable life. In the process they end up living in the dirty shanties , under the bridges , along side of railway tracks ,on bank of nallahs and at many other dirty places where they are forced to live a life which is worse than that of animals. Such Distress Migration has resulted into nearly 10 Cr people leaving behind their villages, their tiny plots of land , their small huts and their meager belongings , to leave in cities. Ten years ago the number of people who stayed in cities was 5 Crores. Today this number has risen to 16 Cr. 10 Cr people in big cities stay in dirty slums, on roads and at other filthy places. I call these people “Indian Refugees”. Who will address the problems faced by these people ? The Rural development Ministry and Urban development Ministry of Government of India should be addressing the multitude of problems faced by the Indian refugees. Barring these 10 Cr Indian refugees, the Government of India makes some plan or the other for the development of the other people. But no one looks into the problems faced by these Indian refugees. No budgetary provisions are made in our annual budget for these 10 Cr people. There is no separate department or ministry for such a large number of people. The Indian government has formed separate department and ministry for the Pakistani refugees who came to India in 1947 , the refugees from Kashmir and refugees from other places. Government of India spends Crores of rupees on the welfare of such foreign refugees ; but no government ever has paid attention to the problems of these 10 Cr Indian refugees.

            Since these 10 Cr Indian refugees have left behind their villages, land and other belongings , bringing only their castes to the cities, my work has become very easy. These 10 Cr refugees are considered as a big problem by the Manuvadi rulers. But for us these Indian refugees are a big strength, they are the vehicles of our empowerment. The very “caste”on the basis of which Crores of such people have been living a degraded , humiliated lives and thrown in the gallows of backwardness, we will use the same “caste” to free these crores of people from the injustice and exploitation meted out to them. After the forthcoming state assembly elections in Delhi, Rajasthan and Madhya Pradesh, we will carry out a “ Indian refugees’ agitation”. I will not merely sit quite in anticipation that some day or the other caste will be annihilated automatically ; but as long as the “caste” is alive , I will continue to use it in the interest of my society.

Let me now tell you about my experience of using the caste in the interest of our society. Today by organizing the people who have been the victims of the draconian caste system( Bahujan Samaj), I am training these people to make use of caste for the betterment of our society. I am inspiring them to carry forward the mission of Dr Babasaheb Ambedkar. I am preparing and enabling my society which comprises of the victims of the “caste” to make use of this double edged sword of “caste” in their own interests. Today every Manuvadi party and their leaders are afraid of my use of “caste”. All these Manuvadi parties are trying to stop this “ Kanshiram magic”. First Rajiv Gandhi tried then V.P. Singh , Narsimharao, etc tried to stop me. Today the similar efforts are being made by the BJP. But all these people are playing their own games and I am playing my own ( claps).

Bahujan Samaj Party has to get recognition throughout India.

The Manuvadis beneficiaries of the ‘caste’ have formed ‘caste’ so that they can perpetually rule over Bahujan Samaj. They have been protectors and saviours of ‘caste system’ to ensure their perpetual monopolistic rule over Bahujan Samaj. The creation of any system is more difficult than it’s retention. Once you build a system , keeping the system up and running is not very difficult task.

If you want to annihilate ‘caste’ then you have to prevent the Manuvadis from reaping the benefits of ‘caste’. As long as the Manuvadi beneficiaries of ‘caste’ are left scot-free to use the ‘caste’ to their own benefits , the Bahujan victims of ‘caste’ will continue to suffer from ‘caste’. Therefore you will have to learn to use ‘caste’ in the interest of the Bahujan Samaj and you will have to prevent the Manuvadis from reaping the benefits of ‘caste’. You should not ignore the presence of the ‘caste’ in the Indian society; whereas you should accept the existence of ‘caste’ as a naked truth. BSP has emerged has 4th largest national party in India by successfully making use of ‘caste’. In India there are about 70 recognized political parties. We are ahead of 66 of these political parties. Today only Congress, BJP and CPI(M) are ahead of us. When we formed BSP in the year 1984 , the other parties used to say that BSP would remain as a regional party within UP. But today BSP has secured recognition not only in UP but also in MP, Punjab, Jammu and Kashmir and Haryana. Seeing this success of BSP all the savarna hindu castes ( Manuvadi samaj) has become very sad. And even I am also not happy. They are sad because BSP is speedily gaining strong ground in other states; whereas I am sad because BSP has not been able to become a recognized party in all the states of India. I want BSP to become recognized party in all the states, and even in Maharashtra.

Why is Bahujan Samaj dependent in independent India ?

In the year 1997 , the manuvadi ruling class in India decided to celebrate the golden jubilee of India’s independence. There may be many reasons for them to celebrate ; but the 85 % Bahujan Samaj which continues to remain dependent on others even after 50 years of independence, has no reason to celebrate. Even today our people in the villages do not possess their own land, they work as farm labours in the land of manuvadi landlords. 10 Cr people have migrated to cities because in the villages they were dependent on others. When we established Bahujan Samaj Party, the Dalits, backwards were dependent on manuvadi parties for tickets. They used to run behind these parties for getting tickets. The political parties, if not anything else are the tickets printing machines. We thought as to why we should not possess one such machine and therefore we established Bahujan Samaj Party on 14th April, 1984.

Not just a platform ticket

In March 1985 we distributed 237 tickets for the Uttar Pradesh assembly polls. That time I told all our candidates that our tickets are merely platform tickets and that you will not be able to reach Lucknow with help of these tickets. That time there wasn’t any quarrel for getting our ticket. But today our tickets are in great demand. Today in UP every BSP candidate secures more than 1 lac of votes. Today our tickets are no more just the platform tickets but one can reach not just Lucknow but also Delhi with the help of our tickets. Today why are our tickets in so much demand ?

Congress made BSP popular.

On basis of 1984 Loksabha elections in Uttar Pradesh, Congress had won 410 assembly seats out of 425. But in the 1985 assembly elections they won just 265 seats. Congress had to lose 145 seats because of the presence of BSP. Congress got frustrated because of these losses and they carried out a campaign calling BSP a “party of Chamars”. This campaign indeed helped BSP to consolidate our ground in UP. Our party became very popular among the Chamar community of Uttar Pradesh. In 1985 election we secured merely 2 % votes. Our vote percentage went on rising in every subsequent elections. In 1989 it went on to 9%, in 1991 – 11%, in 1993 – 20. 6 %. In 1996 Loksabha elections we got 29% votes. We achieved this success not by ignoring the ‘caste’ but by accepting the existence of ‘caste’ and by utilizing it in our interests. Today Congress is unable to get benefited by making use of ‘caste’ whereas we have increased our strength manifold by appropriately using the caste reality; we will continue to strengthen ourselves in future to come.

Lesson from Maharashtra

Today here many people from Maharashtra are present. I have learned a lot from the people from Maharashtra. I have learned a half lesson for running the Ambedkari movement from Dr Babasaheb Ambedkar. The other half lesson I have learnt from the Mahars of Maharashtra. I have learnt from Babasahab how to run the movement. And from Mahars of Maharashtra I have learned how not to run the movement. To successfully run any movement it is not only sufficient to know how to run the movement but also it is necessary to know how not to run the movement. If you do not know how not to run the movement then you will never be able to know how to run it.

      Mahars have not been able to appropriately use the double edged sword of caste. They say that now they have become Buddhists and they are no more Mahars. But simultaneously they kept on fighting for the benefits of reservations in capacity of being Mahars. They began to demand reservations for the people who have become Buddhists. . Mahars carried the ‘caste’- a bad breath of Hinduism to Buddhism. ‘Caste’ is that bad breath of Hinduism which has polluted the whole world.

100 years of Reservations

On 26th July 1902, the Maharaja of Kolhapur- Chatrapati Shahuji Maharaj implemented reservations in jobs in his kingdom for the Dalits and backwards. On 26th July 2002 we will complete 100 years of reservations. 100 years of reservations is sufficient. Now I consider it my responsibility to empower my people so that they will not ask for reservations but they will become capable to give reservations to others. It is easy to understand and say this thing but it is not easy to make it happen.

      Who is capable of giving reservations ? Only the ruling class of people can give reservations to others. Even to enable your own society capable of reaping the benefits and to protect their interests , you have to become a ruling class. Therefore we have to prepare ourselves in the direction of becoming a ruling class in India. We have to become the rulers ……. It is the solution on most of our problems.

      But the question is how the victims of the ‘caste’ can become the rulers ? Should we become MLA/MP or should we run the Ambedkar movement ? I have nither seen Dr Babasaheb Ambedkar nor have I heard him when he was alive. I have learned Ambedkarism from the leaders of Maharashtra. Mr Bajirao Kamble who was wearing a blue cap and sitting in front of me was one of those people who gave me lessons in Ambedkarism. When the Ambedkarite leaders from Maharashtra began to crawl behind the Congress for tickets, it resulted into many skirmishes between me and them. They were saying that if they stick to Ambedkarism then they can not become MLAs and MPs. I asked them what is more important ? To become MLA/MP or to run the movement of Babasaheb? According to me it was more important to run the movement of Babasaheb than to become MLA/MP. Therefore I chose to run the movement. For a moment a thought came to my mind that to run the movement effectively we should make our people MLAs/MPs. But the important question was which is the party that will give us MLAs/MPs who will also run the movement of Babasahab. After a lot of thought I reached to a conclusion that such MLAs/MPs can be elected only through our own party. And therefore I left Mumbai and came back to Lucknow.

Which all castes supported Babasaheb ?

I have studied deeply the ‘caste’ as reality in the Indian society. I studied those castes which had supported Babasaheb. Babasaheb’s movement was supported by the Mahars of Maharashtra, Pariahs of Tamilnadu, Malas of Andhra Pradesh, Jatavs of Uttar Pradesh and Chandals( Namo shudras) of Bengal. But when Babasaheb himself could not win the election in 1952 and 1954 , his supporters began to think if Babasaheb himself can not win then how can we win and become MLAs/MPs ?

After that I even delved into electoral victories of Babasaheb. In 1946 Babasaheb had won from the Jaisor and Khulna seats from Bengal. How did this happen ?In both these constituencies the population of Chandals was 52%. They thought rather than sending any one else , it is better to send Babasaheb to the constituent assembly. Babasaheb was able to win because the Chandals has majority votes with them. Mahar, Pariah, Jatav, Mala, etc castes did not have numbers as large as the Chandals and therefore these castes did not win elections and thus they began to leave the movement of Babasaheb.

The fight of Babasaheb was for all the castes that were victims of the ‘caste system’. But were only Mahars, Pariahs, Malas, Jatavs, etc.castes, the victims of the ‘caste’ ? Were only these castes the victims of the Manuvadi social order ? The answer is No. These castes were not the only victims of ‘caste’. 6000 castes are the victims of ‘caste’.

        According to Mandal Commission report, there are nearly 1500 castes among the SCs, 1000 castes among the STs and 3743 castes among the OBCs. The number of such castes is more than 6000. These are all such castes which have been victims of the Manuvadi social order. Some of them have been victimized less and some have been victimized more. But the truth is that all these 6000 castes have been victims of the manuvadi social order. Should not all these castes organize together to fight against the exploitative ‘caste system’ ? Among these castes some castes are bigger and some are smaller in terms of population. If all these castes remain divided among themselves then they will remain as minorities. But if these castes organize among themselves by creating a feeling of fraternity, they can become a majority – Bahujans. These people are 85 % of country’s population and thus they constitute of a very big strength in the country.

Creation of fraternity among the Bahujans castes is a necessity of time

When Bahujan Samaj Party was established in 1984, at that time Bahujan Samaj had not been formed in the country. Bahujan Samaj Party can become successful only if the Bahujan Samaj is formed. Therefore we have began to organize the 6000 Bahujan Castes by creating a fraternity among them in order to form a Bahujan Samaj. In last 10 years we have been able to connect together just 600 castes which forms just 10 % of the total number of castes that we want to reach to.

Just by bringing together 600 castes, our party has become 4th largest party in India. If we add 400 more castes then the number of castes that we have brought together will go up to 1000. And if we succeed in adding 400 more castes in our fold then we will become the number one party in the country. I do not like to talk much even though I am compelled to talk very frequently. I do not like to tell in my words but I want my work and the results emanating from that work to speak for themselves. I want to tell all those fellow activists in the movement who do not agree to my work – “ I may be wrong, but why don’t you analyze the results that I have achieved, what you have to say about those results ?”.

Bringing together so many castes on one platform was a mammoth task in itself. Lot of people have been engaged in making severe criticism of those people who have been instrumental in bringing the 600 castes together. Many have advised not to undertake such an impossible task in hand. But when the people who started the noble work of bringing together the divided castes, no force in the world was able to stop them from doing so. The people that carried out the task of joining together people from different castes ; did their work with all the sincerity and dedication at their command. If we have succeeded in bringing together 600 castes then why won’t we succeed in bringing many more castes together ? We will certainly succeed. By bringing together all the victim castes, we can capture the political power and become the ruling class.

Capturing the Master Key

Babasaheb has said that “political power is the master key using which you can open all the doors of your progress and self respect”.

Our friends from Maharashtra had been fighting since 25 years for changing the name of Marathwada university. They had to do this because they do not have the political master key. In 1989 Rajiv Gandhi came to Lucknow and he laid down the foundation stone for the Dr Ambedkar University. On one hand the Congress party is refusing to change the name of Marathwada university in Maharashtra and on the other hand the same Congress party is laying down a stone for the Dr Ambedkar University at Lucknow. Why this has happened ? The people of Uttar Pradesh have never raised a demand for Dr Ambedkar Univesity at Lucknow. This was the demand of people from Maharashtra.Then why is this demand of people from Maharashtra being fulfilled in Uttar Pradesh ? Why was congress so eager to start a Dr Ambedkar University at Lucknow ? This had happened because the people of Uttar Pradesh were extending their hand towards the political master key. Therefore the ruling class wanted to hide the master key in guise of the university.

By capturing the power in UP we have formed not just one university but many universities for which the people from Maharashtra have been fighting for long time. In 1994 we laid a foundation stone for Shahu Maharaj university at Kanpur. In 1996 we formed Mahatma Phule university and Dr Babasaheb Ambedkar university. Apart from this we acquired 200 acre land at Noida for Gautam Buddha Univesity. We created 17 new districts to fasten the process of development and more importantly to honour our heroes by giving their names to these newly formed districts. It becomes very clear from this that you can use ‘caste’ to acquire political master key and make use of this master key to secure a life of self respect and take them along the path of progress.

Our society has to shed away their “Dalit mentality”

I have so far talked at length about the ‘caste’. Now I want to talk something about the Dalits. I rarely go out of India. My party men and other friends were thinking that I may not go to attend the convention at Kuala Lumpur because I am so much overburdened by the vows of Dalits in India. But I get more upset by looking at the Dalit mentality of the people. Dalit mentality is the biggest weakness of the dalits. Dalit mentality has become a sort of a feeling of destitution. A person with a mentality of a beggar can never become a ruler. Similarly without shedding away the Dalit mentality, no society can become a ruling class. The hands which are used to ask/beg have to strive to become the ones which will give, i.e. they have to become a ruling race. If we can not become the ruling class then there can not be any other shorter and easier solution to all our problems. So how you can become ruling class without shedding away your Dalit mentality ? Therefore you have to shed away your Dalit mentality. If you become rulers then you yourselves can find the solution to all your problems.

Manuvad can destroy all other isms.

Our intellectuals often think that the solution to all our problems is in Marxism, Socialism and Communism. I strongly believe that in the country where Manuvad is present no other ism can become successful. The reason being no other ism is ready to accept the reality of the caste.

It is the responsibility of these intellectuals as well as mine that we evolve our own ism keeping in mind the presence of Manuvad and accepting the ‘caste’ as reality of Indian society. Manuvadis often talk about the problem of unemployment in India. They are worried about the unemployment of 1 Cr unemployed youth belonging to the “upper” castes. But these people have no worries about the multiple problems faced by the 10 Cr Indian refugees who are illiterate and unskilled.

No party is worried about the plight of these 10 Cr people. But these 10 Cr people are our people. Therefore only our party is worried about the plight of these 10 Cr people. Only our party can find a solution on the problems of these people. We can easily solve the problems of the Bahujan Samaj by becoming the ruling class.

We have become 4th largest party in India by bringing together 600 castes and by creating a fraternity among these castes. By reaching to 1000 castes and by bringing them in our fold we can become the ruling class in this country. I have a strong belief that in next 3 years we will become the rulers and the political master key will be in our hands.

‘Kanshiram Magic’

I do not support the idea of imposing my thoughts on others. I am just narrating my experience to you. It is up to you whether you want to take advantage of it or not.

By becoming rulers you can march ahead effectively towards formation of a casteless society. I can tell this one solution to all your problems. Why would the beneficiaries of ‘caste’ want to destroy it ? The people who are victims of ‘caste’ and who have suffered because of it will have to take this task of destroying the ‘caste’. The caste system can be destroyed only by the rulers themselves provided they have a will to do.

You will think that I am talking about some impossible and unachievable things. But in my life I have always taken seemingly impossible tasks in my hand and have achieved a success in those tasks. This is what is called ‘Kanshiram magic’. Today this ‘Kanshiram magic’ has began to occupy a national form.

Therefore my only message to you all is that you should march ahead in the direction of formation of casteless society by means of right thinking . At the end I would like to tell you that you can form a casteless society by capturing the political master key because only the ruling class can form a new social order.

  Jai Bheem, Jai Bharat.

( Bahujan Sanghatak , New Delhi, Dt. 16 November, 1998).

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Filed under Behan Mayawati, BSP, Dr B R Ambedkar, Latest, Saheb Kanshi Ram

Ambedkar Jayanti – Relevance of Dr Ambedkar


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Filed under Caste Discrimination, Casteism, Documentary, Dr B R Ambedkar, Latest