Category Archives: BSP

Assertive politics, not identity politics


Written by Nijam Gara

Whenever Uttar Pradesh and/or Bihar go to polls, the media is agog with the term ‘identity politics’. The shrill campaign coverage of mainstream media paints identity politics as being inimical to egalitarian society and destructive to the supposed holy-cow of Indian democracy. A well-known Gandhian has recently written in a National English newspaper that the “U” in Uttar Pradesh stands for ungovernable mainly because it is ridden with the scourge of identity politics. He longs for the glorious past of Uttar Pradesh in an eerie similarity to the ‘Make America great again’ slogan that we are all too familiar with now. Thus he equates the rise of bahujan leaders of Uttar Pradesh with regression of the prospects of the state.

Behan MayawatiThis narrative needs to be dissected to comprehend the ire of such Gandhians and other media pundits. First, how about a counter-narrative? Today, in 2017, almost 70 years after the birth of a nation called India, but more importantly, more than three thousand years after Vedic ‘civilization’ spread over this land, Uttar Pradesh is the only state in the Union of India where a freestanding dalit political party stands a chance at the hustings to rule the state. And Uttar Pradesh is only one of 2 states (the other being Bihar) where OBCs have taken center-stage in ruling unopposed for the past 2 decades. Leaders from the bottom of the Vedic step-ladder such as Mayawathi (dalit), Nitish Kumar, Lalu Prasad and Mulayam Singh Yadav (all OBCs) became forces to reckon with only as a result of assertion of their backward identity. It is only because they raised their banners in the name of their oppressed background that even the National parties today are forced to sing OBC and dalit tune. While it is easy for self-proclaimed political pundits to brush off bahujan parties with the deprecating label of ‘identity politics’, millions of people from all over India that hail from these sections can vouch for the dignity that a Lalu Prasad, a Mayawathi or a Kanshi Ram brought to them by standing up to oppression and bringing them in to the mainstream of political discourse. There is no means to measure the confidence that these leaders and parties instill in the bahujans across the country. In fact, it is a travesty that other states have not seen such an upsurge in bahujan assertion. To put things in historical context, not too long ago, the castes that they represent were banished to menial jobs that savarna hindus would abhor to even dream of, never had the right to own land or even stand next to a savarna but today have risen to rule themselves and the savarnas too.

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A tribute to the Great Revolutionary and True Inheritor of Dr Ambedkar’s Legacy: Bahujan Nayak Manyawar Kanshiram


” I will never get married,

I will never acquire any property,

I will never visit my home,

I will devote and dedicate the rest

of my life to achieve the goals

of Phule -Ambedkar movement”

These pledges remind the work of Manywar Kanshiram Sahib who is remembered in the history of India as a True leader of Bahujan Samaj. The journey of Kanshi Ram and his movement of socio-cultural revolution and economic emancipation of Bahujan Samaj started way back in 1964. Kanshi Ram, the eldest son of Mr. Hari Singh, resident of Khawaspur village of Punjab’s Roper district, was born on 15th March, 1934, in a Sikh family belonging to the Ramdasia Community. After qualifying the examination conducted by the Defense Science and Research Development Organization, he moved to Pune in Maharashtra and joined the Explosive Research and Development Laboratory at Kirkee, where he was exposed to the bad breath of Hindu social order i.e. atrocious caste system. In the ordinance factory, where Kanshi Ram was working, the management cancelled the holidays of Dr. Babasaheb Ambedkar Jayanti and Buddha Jayanti and instead granted Tilak Jayanti holiday and an additional holiday during Diwali festival. As a reaction to this, not the Ambedkarites from Maharashtra but a Scheduled Caste Mr. Dina Bhana, from Rajasthan, protested against the cancellation of these two holidays. Dina Bhana’s protest resulted in his suspension. By this atrocious act, agitated Kanshi Ram fought the legal battle for Dina Bhana.

Shabe Kanshi Ram Ji and Dalits

As a result, not only was Dina Bhana reinstated but the holidays were also restored. The unjust and casteist act on the part of management resulted in a new awakening in Kanshi Ram, as he did not properly realize the casteist divisions in his youth in Punjab. Thereafter Kanshi Ram studied the literature of Dr. Babasaheb Ambedkar, the biggest destroyer of Brahmanism after Buddha, Jotiba Phule and Periyar. Dr. Ambedkar’s Monumental work, “Annihilation of Castes” influenced Kanshi Ram tremendously. In one night he read the book three times which created not only an impact on Kanshi Ram, but shaped his thinking and future course of actions. Beside Dr. Ambedkar’s writings, Mr. Kanshi Ram found the path of further movement in Dr. Ambedkar’s plan for political action. On 24th September 1944, at Madras, with an absolute clarity Dr. Babasaheb declared the political goal of his struggle. Addressing the large followers he said, “Understand our ultimate goal. Our ultimate goal is to become the rulers of this country. Write this goal on the walls of your houses so that you will not forget. Our struggle is not for the few jobs and concessions but we have a larger goal to achieve. That goal is to become the rulers of the land.”   Accordingly the agenda of political power was pursued constantly by Dr. Babasaheb in his further programmes. On 4thOctober, 1945, in the Working Committee meeting of All India Scheduled Castes Federation again he elaborately stressed on the political power and said, “Politics should be the life-blood of the Scheduled Castes.” Since politics of Congress party, the mouthpiece of the dominant castes was detrimental to the very existence and interests of backward class people, Babasaheb tried to form a broad – base movement of all the victims of Brahmanism.

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About the Bahujan Samaj Party (BSP)


Bahujan Samaj Party (BSP) or Majority People’s Party is one of the only five prominent national political parties of India, which is the largest democracy in the world.
Brief Introduction :
Shabe Kanshi Ram Ji BSP
The ideology of the Bahujan Samaj Party (BSP) is “Social Transformation and Economic Emancipation” of the “Bahujan Samaj “, which comprises of the Scheduled Castes (SCs), the Scheduled Tribes (STs), the Other Backward Classes (OBCs) and Religious Minorities such as Sikhs, Muslims, Christians, Parsis and Buddhists and account for over 85 percent of the country’s total population.
The people belonging to all these classes have been the victims of the “Manuwadi” system in the country for thousands of years, under which they have been vanquished, trampled upon and forced to languish in all spheres of life. In other words, these people were deprived even of all those human rights, which had been secured for the upper caste Hindus under the age-old “Manuwadi Social System“.
Among the great persons (Mahapurush) belonging to “Bahujan Samaj”, who fought courageously and with commitment against the brutal and oppressive Manuwadi system, for providing a level playing field to the downtrodden to help move forward in their lives with “self-respect” and at par with the upper castes Hindus, especially Baba Saheb Dr. Bhimrao Ambedkar’s socio-political campaign later proved to be very effective in this direction.
Though the contributions of leaders of the downtrodden communities like Mahatma Jyotiba Phule, Chhatrapati Shahuji Maharaj, Narayana Guru and Periyar E. V. Ramaswami have been immense in the fight against the obnoxious Manuwadi system, but the struggle of Baba Saheb Dr. Bhimrao Ambedkar, who was born in Scheduled Caste community, and that of Manyawar Kanshi Ram Ji later proved to be greatly effective and pregnant with far-reaching consequences.

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BSP Ki Kiya Pahchan? Neela Jhada, Hathi Nishan


BSP Ki Kiya Pahchan
Neela Jha da, Hathi Nishan


What Does This Slogan Really Mean?

“Elephant”, the election symbol of BSP

[Bahujan Samaj Party Flag]……There is an inherent great meaning in the election symbol of BSP. The “Elephant”. This election symbol of BSP represents the large and giant population of the”Bahujan Samaj” like the elephant. And the “Blue Flag” of the party represents the soothing blue sky. It shows that then sky does not discriminate anybody on the basis of caste, creed, rich, poor and treat people with full equality. It also signifies peace and tranquillity, which is certainly not available to mankind on this earth planet. That’s why the BSP wants to create an atmosphere of justice and peace here and now on this earth, like the sky. The BSP thereby means that it wants to see a just, humanistic and equality-based social and economic order, which would serve the interest of all the sections of the Society. Considering all these, the BSP had chosen “Elephant” as its election symbol and “Blue” colour as its flag.

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Jai Bhim: What does it mean?


What does Jai Bhim mean to you? Let us know in the comments!

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November 10, 2016 · 10:28 pm

Challenges faced by Dr. Ambedkar to write the Constitution of India


Written by – Ashwin Jangam

Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them. ~Dr. B.R. Ambedkar

Every year on 26 January, we celebrate Constitution Day, also known as Samvidhan Divas, in India in honor of Dr. Bhimrao Ramji Ambedkar, the Architect of the Indian constitution.

Constitution Drafting Committee

Dr. Ambedkar

Dr. Ambedkar

India obtained independence on 15 August 1947 as a constitutional monarchy with George VI as Head of State and the Earl of Mountbatten as its Governor-General. The country, though, did not yet had a constitution; instead, its laws were based on the modified colonial Government of India Act of 1935. On 29 August 1947, a resolution was passed by the Constituent Assembly to appoint a Drafting Committee with seven members, including Dr. Ambedkar, for preparing a draft of the Constitution of independent India. It is said that when Pandit Jawaharlal Nehru and Sardar Vallabhbhai Patel asked Sir Guor Jennings, an internationally-known constitutional expert of that time to draft the Constitution of India, he responded, “Why are you looking outside of India when you have within India an outstanding legal and constitutional expert in Dr. Ambedkar who ought to be entrusted with the role which you so badly need and which he so richly and rightly deserves?”

Committee Membership

Then Law Minister Dr. Ambedkar was appointed the Chairman of the Drafting Committee on 28 August 1947 because of his educational qualifications and deep knowledge, great command of the English language, and expertise in articulating the subject. Other members of the Drafting Committee were N. Goipalswami, Alladi Krishnaswami Ayyas, K.M. Munshi, Saijio Mola Saadulla, N. Madhava Rao and D.P. Khaitan.

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Member Responsibilities

The workload of drafting the Constitution of India fell entirely on Dr. Ambedkar and required his full effort and concentration. The other members of the Constitution Committee did not participate for various reasons. Some resigned, some were in ill health, some were busy with political work in their respective States, some were traveling abroad, and so on. It is generally agreed that Dr. Ambedkar was the sole author of the Constitution of India. We Indians owe a debt of gratitude to Dr. Ambedkar for such a perfect Constitution which is still in effect after 60 years of Indian Independence.

In his self-evaluation of his work, Dr. Ambedkar told the Assembly, “I do not want to say how good or bad is the Constitution. I feel that it is as much good as bad. It will be bad in the end when the ruling people/party are bad. It will be good in the end when the ruling people/party are good.”

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‘Quotes by Saheb Kanshi Ram Ji


Shabe Kanshi Ram Ji Quotes

Shabe Kanshi Ram Ji Quotes

Shabe Kanshi Ram Ji Said

Shabe Kanshi Ram Ji BSP

Shabe Kanshi Ram Ji and Dalits

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मान्यवर श्री कांशी राम जी पर एक बहुत प्रसिद्ध गाना। ज़रुर सुने।


मान्यवर श्री कांशी राम जी पर एक बहुत प्रसिद्ध गाना। ज़रुर सुने।

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