Why Brahmins Hate Reservation? – By Periyar E. V. Ramasami


Communal representation is the accredited right of every nation and its government. It is the common right of all citizens belonging to every community. The main motive of the principle of communal representation is to eradicate the unequal status amongst the citizens. Communal representation is a ‘boon’ to create a society of equals. When there are communities which are forward and progressive; hampering the well being of all the other communities; there is no other go but to resort to the system of communal representation. It is by this way the suffering communities could begin to heave a sigh of relief. The need for the prolongation of the system of communal representation will automatically cease and it will be found absolutely unnecessary to continue the policy any longer, when all the communities are made as equals.

Read alsoPeriyar was sentenced to undergo imprisonment for the publication of his book ‘Ponmozhigal’ (Golden sayings)

Excepting the Bráhmin community all other communities started to demand for communal representation soon after the talk of representation of Indians in governance began. For a long time, except the Brahmin community all other communities carried on agitation urging the government to implement the policy of communal representation.

Jinnah, Periyar and Ambedkar

Jinnah, Periyar and Dr. Ambedkar

The Brahmins, particularly the Brahmins of Tamil Nadu stooped to many ways to put hurdles and create obstacles against the implementation of the policy of communal representation. They pursued trickish methods and conspired many times against the communal representation policy which was a boon to all downtrodden communities.

Read also – Periyar linked caste to religion

One could understand the Brahmins opposing the communal representation policy, if at all they had openly come forward to list out the evils of uplifting the down trodden people. All those who oppose simply said ‘no’, and no one explained why? So far no one has clearly listed out the reasons for opposing the policy of reservation. What is wrong in making all people as equals? What is wrong in giving equal opportunities for all? If there is nothing wrong in creating a socialist society, and if it is undeniable that the present society composed of unequal should be made progressive; what else can be done without creating reservations based on population through the communal representation policy. Could it be denied that there are weaker section in the society?

Read also – Why wearing Thaali (Mangalsutra) is disgraceful

Moreover, when we have allowed the classification of the society based on religion, caste and community; we cannot stand in the way of the people demanding special rights, based on religion, caste, and community. There is nothing wrong on their part or of any community in safeguarding their interests. I don’t see anything dishonest in that.

The casteism made the people go backward. Castes spell more and more ruination. Castes have made us low and have-nots. Till all these evils are eradicated and everyone attains an equal status in life, the proportional representation policy based ‘on population is indispensable. Many communities have entered the field of education only recently. All should be enabled to read and attain a civilised stage. Our people should take to education and read well. Our people should get their due share in the public services and in all other fields according to their percentage in the total population.

In this country out of 100 people only three are brahmins. Sixteen percent of the population are Adi-dravidas. 72 perent of the population are non brahmins. Should not the jobs be given to all in proportion to the population?

(Source : Collected works of Periyar E.V.R. Pg. 165-166)

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Dr. Ambedkar’s Historical Speech at Agra


Historical Speech by Dr. Ambedkar at Agra
Agra city has been a staunch center of Ambedkarite Movement from good old days. Dr. Ambedkar paid a last visit of his life to Agra city on 18th March 1956. During this visit, he addressed a huge public meeting, in which he said, ‘Educated People have Deceived Me’. inspired and motivated by the sense of responsibility, by taking a message in general and educated class in particular. BAMCEF has decided to launch a “Dr. Ambedkar Centenary Abhiyan” in this year of birth centenary. Under this program a chain of symposia will be conducted on the topic connected with this statement. The nation wide program will commence on 18th March 1990 from Agra itself, where Dr. Ambedkar, made this statement. We are publishing here the English translation of that historical speech of Dr. Ambedkar. The original Hindi text of the speech was made available to us by Mr. Daya Shankar of Agra.
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TO MASSES

“For the past 30 years, I’m struggling to secure political rights for you people. I have got for you reserved seats in parliament and in state assemblies. I have got for you proper provision for education of you children. Today, we can progress. It is now your duty to continue the struggle unitedly for removal of educational, economic and social inequality. For this purpose, you will have to be prepared for all sorts of sacrifices and even to shed your blood”.

TO LEADERS

“If someone invites you in his place, you may go willingly. But you must not go there by putting your own hut on fire. If that king quarrels with you some day and drive you out of his place, where will you go? If you want to sell out yourselves you may do so nut not at the cost of destroying your organization. I do not have any dangers from others, but I feel danger from our own people.”

TO LANDLESS LABORERS

“I’m more worried for the landless laborers of the villages. I could not do much for them. I cannot bear their sufferings and plights. The main reasons for their sufferings is that they do not have land. Therefore they are victims of Humiliations and struggle for it. If government puts any hurdle in it I will lead these people and will also give a legal battle for them, but I shall try to secure land for the landless”

TO HIS FOLLOWERS

Very soon, I will embrace the religion of lord Buddha. It is a progressive religion. It is based on equality, liberty and fraternity. I could search this religion through efforts of many years. Now I will become Buddhist very soon. Then as an untouchable I will not be able to live with you. But as a real Buddhist I will continue to struggle for your welfare. I will not tell you to become Buddhist with me. I do not want Bund Flowers. Only those who desire to take refuge in this great religion may embrace Buddhism, so that they remain in this religion with firm convictions and observer its code of conduct.

TO BUDDHIST MONK

“Buddhism is a great religion. The founder of this religion Tathagat Buddha has propagated this religion and due to its good aspects it could reach every nook and corner of India. After its great fame, this religion become extinct in 1213 AD. There are many reasons for this. One of the reason is also that the Buddhist Monks became addicted to living luxurious and restful life. Instead of moving, they started taking rest in Vihars and indulging in writing books in praise. Now for re-establishing this religion, they will have to work hard. They will have t move door to door. We have very few monks in the society. Therefore, the common good people should also propagate the religion and perform its rights.”

TO GOVT. EMPLOYEES 

“There is some progress in education in our society. By acquiring education some people have reached to the higher positions. But these educated people have deceived me. i was hoping from them that after acquiring high education they would serve the society. But what I am seeing is that a crowd of small and big clerks has gather around, who is busy in filling their belly. Those who are employed in government services. It is their duty that they should contribute willingly 20th part of their salary to the cause. Then only one family will improve. The boy who is educating in a village the entire society has expectation from him. One educated social worker can prove a boon for them.”

TO STUDENTS AND YOUTHS

My appeal to the students is that after acquiring education, instead of doing some clerical job, he should serve his village or locality people, by which, exploitation and injustice arising out of ignorance can be stopped. your emancipation lies in the emancipation of the society.Today my position is like a big pole. Supporting a hung tent. I am worried about when this pole will not be there. I am not keeping good health. I do not know, when I will go away from you. i am not finding any young man, who will protect the interest of these crores of helpless and hopeless people. When I think that tough I am so highly educated, a Brahmin who is cleaning utensils in kitchen considers me untouchable, what will happen to the crores of my brethren? I feel that if some young men come forward, I will happily go away.In the last, I would like o tell you “Educate yourself, then Organise and be optimistic and then struggle for your rights. Only in this lies your emancipation and welfare.”

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Why wearing Thaali (Mangalsutra) is disgraceful


“The ritual of tying a “thaali” (or mangalsutra) around the woman’s neck at the marriage ceremony and considering her to be his slave is similar to buying a buffalo, tying a cord around its neck and dragging it home.

thali

It is considered that the practice of tying a “thaali” (or mangalsutra) around a women’s neck is to provide the identity of marital status, to establish the right as someone’s wife and to prevent other men from falling in love with that woman.

If that is so, is it not essential for men also to wear a sign that identifies their marital status and prevents other women from falling in love with them?”

- Periyar, rationalist and social activist described by United Nations as the father of social reform movement and Prophet of New Age.

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23rd March in Dalit History – 10 Dalits were killed in Haibaspur by Ranvir Sena (militant hindu organisation)


Ranvir Sena (militant hindu organisation) killed 10 Dalits in Haibaspur on the 23 March 1997. They wrote the name of the organisation in blood on the village well before they left. Most of the people Ranvir Sena killed that night belonged to families allegedly supporting Party Unity, a communist group.

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Also Read –  25th January in Dalit History – 23 Dalits were massacred in Jehanabad (Bihar)

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Dr. Ambedkar’s book “Buddha and His Dhamma” created world record!


A book in English on the Buddha’s life by Dr B R Ambedkar, which was translated into Hindi and etched into a stainless steel tome weighing a whopping 2,000 kg, was on Wednesday inaugurated at a public event at the GIC ground in Agra.

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The 24-page book has the whole text of the 400-page ‘Buddha and His Dhamma’ and a huge crowd of 35,000 people came at the inauguration, which was done during an event called ‘Dhamma Kaarvan’.

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Each of the book’s pages is 9.2 feet high, 5.5 feet wide and 2 inches thick and about 100kgs in weight. Not surprisingly, its makers have applied to the Guinness World Records as the ‘world’s heaviest book’.

Over two lakh words of the book, translated in Hindi by Siddharth Swaroop Buddh, have been engraved on steel. The makers claim that no book has been made of steel so far which is not fixed at one place and can be transported anywhere.

Source – TOI

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21st March in Dalit History


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Check also – 20th March in Dalit History – Mahad Satyagraha

 

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20th March in Dalit History – Mahad Satyagraha


Mahad Satyagraha was a satyagraha led by Dr. B. R. Ambedkar on 20 March 1927 to allow untouchables to use water in a public tank in Mahad (currently in Kolba district), Maharasthra, India. The day (20 March) observed as Social Empowerment day in India.

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Flyer published before Mahad Satyagraha in 1927

Flyer published before Mahad Satyagraha in 1927

mahad chavdar tal satyagrah-dr bhimrao ramji ambedkar

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17th March in Dalit History – Shahuji Maharaj’s Raj Tilak


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March 17, 2015 · 7:11 am

What Saheb Kanshi Ram Ji Said


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Read also – The Chamcha Age – by Saheb Kanshi Ram

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Check Wallpapers from here – 15th March in Dalit History – Saheb Kanshi Ram Ji’s Birth Anniversary

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Read also – What BSP and Kanshi Ram have done to the Untouchables

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Watch – Documentary on Saheb Kanshi Ram Ji

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15th March in Dalit History – Saheb Kanshi Ram Ji’s Birth Anniversary


Bday

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Watch – Documentary on Saheb Kanshi Ram Ji

Best wishes

Read also – What BSP and Kanshi Ram have done to the Untouchables

Brahminism

Read also – The Chamcha Age – by Saheb Kanshi Ram

caste po

caste

casteless

chutti

Gandhi ke

How to run

I don't talk

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