Tag Archives: indian buddhism

Daily Words of Buddha for 19th June


Daily Words of Buddha for 19th June

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Buddha Jayanti and its political significance – Dr. Babasaheb Ambedkar


(Published in Janata in Marathi on 17th May 1941: BAWS, Vol. 20, pp. 327-335, translated by Mangesh Dahiwale)

image005There is no need to tell that Indians love festivals. They spend half of the year in festivity and religious rites. They also give great importance to celebration of birth and death anniversaries of great people. The celebration of Krishnajanmastami, Ramanavami and Hanuman Jayanti are testimony to these mental attitudes of the Hindus. It will surprise the foreigners that Indians do not celebrate the Buddha Jayanti in the same spirit though the Indians are fond of such celebrations. Of all the great people born in India, the status of the Buddha is the highest. The followers of the Buddha regard Him as the great Sun who illuminated this world. Christians, though envious they are of the Buddha, compare Buddha with the Light of Asia. Hindus also regard the Buddha as the tenth incarnation of Vishnu. This famous person was buried in the memories and Indians do not remember him at all. There are many people who will know the name of Bajirao’s harlot, Mastani. But I guess that the numbers of people who are familiar with the name of the Buddha are far less than this. This famous person has been forgotten to this extent is a matter of great shame and surprise. In this situation, it is a matter of joy that in Bengal and other provinces the celebration of the Buddha Jayanti has been started. This is very praiseworthy. But we think that this event has a great political significance. Therefore in order to make people aware of this significance we have planned to introduce people the importance of the life and mission of the Buddha.

Before 2500 years, King Suddhodhan of Sakya clan was ruling Kapilvastu. The name of the family was Gautama. Kapilvastu was located in what is now called United Province. It was located between Shravasti and Ayodhya and 50 miles east of Faizabad. Suddhodhan had two wives. One of them was Mayadevi and another was Prajapati. After marriage of Suddhodhan and Mayadevi, Mayadevi conceived after some days. According to social tradition, the first delivery was to be carried out in her maternal home and therefore her father Subuddha sent a message to his son in law for sending Mayadevi. Therefore Mayadevi and her sister Prajapati left for her maternal house with retinue. On the way they halted in Lumbini forest. On that place Mayadevi underwent labour of birth of a child and she gave birth to a boy in that forest. After giving birth to the boy, Mayadevi died in a very short time. The boy was nurtured by Mayadevi’s sister Prajapati. The boy was named as Siddhartha. Later on he became famous as the Gautama Buddha.

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22 Pratigya by Dr. Ambedkar in Marathi


22 Pratigya of Dr. Ambedkar

22 Pratigya of Dr. Ambedkar

Also check – 22 vows by Dr. Ambedkar in Hindi and English.

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26 facts you need to know about 26th January – Indian Republic Day


  1. On 29 August, 1947, the constituent assembly set up a drafting committee under the Chairmanship of Dr. B.R. Ambedkar to prepare a draft constitution for India. While deliberating upon the draft constitution, the assembly moved, discussed and disposed of as many as 2,473 amendments out of a total of 7,635 tabled.
  2. The assembly met in sessions open to the public, for 166 days, spread over a period of 2 years, 11 months and 18 days before adopting the Constitution, the 308 members of the Assembly signed two copies of the document (one each in Hindi and English) on 24 January 1950.
  3. Dr. Ambedkar was one of the very few Indian statesmen-politicians who actively participated in the discussions on Constitutional matters from the Monsford Reforms (1919) to the Cabinet Mission (1946) proposals.
  4. 26th January is the real independence day of Dalits because on this day Manusmriti/Vedic laws came to end.
  5. Dalit-Bahujans got human rights on this day. It is the real Independence Day for Dalits, otherwise on 15th August there was just a power transfer from British to so called upper caste people of India.
  6. Indian constitution is the longest written constitution of any sovereign country in the world, containing 448 articles in 25 parts, 12 schedules, 5 appendices and 98 amendments.
  7. At the time of commencement, the constitution had 395 articles in 22 parts and 8 schedules.
  8. As of December 2014, 98 amendments have been made to the Constitution of India since it was first enacted in 1950.
  9. It consists of almost 80,000 words and took 2 years 11 months and 18 days to build. Main work was done by Dr. B. R. Ambedkar only.
  10. Dr. B R Ambedkar is regarded as the architect of the Indian Constitution. Dr. B R. Ambedkar was an untouchable, who was denied access to education but he struggled and educated himself and became the first law minister of India.
  11. The Constitution came into a legal circulation at 10:18am IST on the 26th of January, 1950.
  12. There are just two original copies of the Constitution in the country written in Hindi and English.
  13. Indian constitution was all hand-written and it was on the 26th of January that marked the celebration of Independence in its true sense.
  14. The Indian emblem is adapted from the Ashoka Pillar at Sarnath, dating back to 250 BC.
  15. The original book of our Constitution is a 479 page calligraphic edition signed by all our framers and
  16. The original book of our Constitution is preserved in a helium filled case in the Library of Parliament.
  17. Parliamentary system was borrowed from Buddhism. IMG_9811118112632
  18. Dr. Ambedkar said on constitution that ‘I feel that the constitution is workable, it is flexible and it is strong enough to hold the country together both in peacetime and in wartime. Indeed, if I may say so, if things go wrong under the new Constitution, the reason will not be that we had a bad Constitution. What we will have to say is that Man was vile.’
  19. Granville Austin described the Indian Constitution drafted by Dr. Ambedkar as ‘first and foremost a social document’. … ‘The majority of India’s constitutional provisions are either directly arrived at furthering the aim of social revolution or attempt to foster this revolution by establishing conditions necessary for its achievement.
  20. In India, Republic Day means the day honours the date on which the Constitution of India came into force on 26 January 1950 replacing the Government of India Act (1935), Dr B R Ambedkar was the Drafting committee chairmen of constitution of India. Therefore, this day is remember the contributions of Dr B. R. Ambedkar.
  21. The date 26 January, as everyone knows, was when the Constitution of India came into force. This date was, later on, chosen to honour the memory of the “Declaration of Independence of 1930” from the British Rule.
  22. Dr Ambedkar – On 26th January 1950, we are going to enter into a life of contradictions. In politics, we will have equality and in social and economic structure, continue to deny the principle of one man one value. How long shall we continue to live this life of contradictions? How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril. We must remove this contradiction at the earliest possible moment else those who suffer from inequality will blow up the structure of democracy which this Constituent Assembly has so laboriously built up.
  23. Dr Ambedkar was criticized for giving more powers to centre government. In the draft Constitution Dr. Ambedkar offered more powers to the Centre and made it strong. Some members of the constituent assembly criticised him on the ground that since Dr. Ambedkar postulated – the rights and values of each individual and the development of each province and each–village, it was contradictory of his part to make the Centre strong.
  24. Justifying the provisions for a strong Central authority Dr. Ambedkar said that he made the centre strong not only to ‘save minorities from the misrule of majority’ but also “for it is only the centre which can work for a common end and for the general interests of the country as a whole.”
  25. On the night of January 25, 1999 – on the eve of Republic Day – around 100 armed Ranvir Sena activists raided a Dalit hamlet at Shankar Bigha village in central Bihar’s Jehanabad district and gunned down at least 23 villagers in cold blood while they were asleep in their mud-built houses and huts. The marauders had also set afire their houses before fleeing the scene. Of the dead, five were women and seven children — the youngest being six months old.
  26. These are the opening words of the preamble to the Indian Constitution
WE, THE PEOPLE OF INDIA, having solemnly resolved to constitute India into a SOVEREIGN SOCIALIST SECULAR DEMOCRATIC REPUBLIC and to secure to all its citizens:

JUSTICE, social, economic and political;

LIBERTY of thought, expression, belief, faith and worship;

EQUALITY of status and of opportunity;

and to promote among them all

FRATERNITY assuring the dignity of the individual and the unity and integrity of the Nation;

IN OUR CONSTITUENT ASSEMBLY this twenty-sixth day of November, 1949, do HEREBY ADOPT, ENACT AND GIVE TO OURSELVES THIS CONSTITUTION.

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Seven Wonders of the Buddhist World


Watch an incredible documentary on the “Seven Wonders of the Buddhist World“. In this video you will travel around the world visiting important Buddhist places. You will see –

1. Bodh Gaya (India)

2. Boudhanath Stupta, Kathmandu (Nepal)

3. Temple of the Tooth, Kandy (Sri Lanka)

4. Wat Pho Temple, Bangkok (Thiland)

5. Angkor Wat (Cambodia)

6. Giant Boddah Po Lin, (Hong-Kong)

7. Hsi Lai Temple, Los Angeles  (USA)

Get Enlightened!!

 

Watch many more videos at http://www.youtube.com/dalitjade

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Parliamentary System Borrowed From Buddhism


It is probable that the tendency towards self-government evidenced by these various forms of corporate activity received fresh impetus from the Buddhist rejection of the authority of the priesthood and further but its doctrine of equality as exemplified by its repudiation of caste. It is indeed to the Buddhist books that we have to turn for an account of the manner in which the affairs of the early examples of representative self-governing institutions were conducted. It may come as a surprise to many to learn that in the assemblies of Buddhists in India 2500 years and more ago are to be found the rudiments of our own parliamentary practice of the present day. The dignity of the assembly was preserved by the appointment of a special officer – the embryo of “Mr. Speaker” in our house of commons. A second officer was appointed to see that when necessary a quorum was secured- the prototype of the Parliamentary Chief Whip, in our own system. A member initiating business did so in the form of a motion which was then open to discussion. In some cases, this was done once only, in others three times, thus anticipating the practice of Parliament in requiring that a bill be read a third time before it becomes law. If discussion disclosed a difference of opinion the matter was decided by the vote of the majority, the voting being by ballot.

— Marquess of Zetland, a former Viceroy of India, Author of “Legacy of India ”

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Buddhist Pilgrimage

The Pilgrimage of Char-Dham was once known for visiting the four places viz. Lumbini, where Buddha was born; Bodh Gaya, where he attained realization; Saranath, where he gave his first teachings; and Kushinager, where he passed away. Over the years now the concept has completely been changed to visiting char-dham of Sankaracharyas.

Lots of evidence are available which mention that the Great place of Buddhist Worship viz. Tirupati Temple, Ernaculam Temple, vithoba of Pandharpur, Jagannath of Puri and many more were successfully converted to Hindu Temples.

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22 Vows administered by Dr Babasaheb Ambedkar



22 Vows administered by Dr Babasaheb Ambedkar

on 14th Oct. 1956 at

Diksha Bhoomi, Nagpur (India)


Dr B R Ambedkar

1. I shall not consider Brahma, Vishnu and Mahesh as God nor shall I worship them.

2. I shall not consider Ram and Krishna as God nor shall I worship them.

3. I shall not believe in Gouri-Ganesh and other Gods and goddesses of Hindu Religion nor shall I worship them.

4. I don’t have faith incarnation of God.

5. I believe that, Buddha is incarnation of Vishnu, is a false and malicious propaganda.

6. I shall not perform shraddha, nor shall I give pind-dan.

7. I shall not practice anything which is against and different from Buddha’s Dhamma.

8. I will not perform any rituals to be performed by Brahmins.

9. I believe that all human beings are equal.

10. I shall make efforts to establish equality.

11. I shall follow the Eightfold path as told by the Buddha.

12. I shall practice ten Paramitas as told by the Buddha.

13. I shall have compassion and living kindness for all living beings and protect them.

14. I shall not steal.

15. I shall not tell lies.

16. I shall not commit any sexual misconduct.

17. I shall not consume liquor/intoxicants.

18. I shall lead a life based on Buddhist Principle of wisdom, Precepts, and compassion.

19. I denounce Hindu religion which is Harmful for my development as a human being and which has treated human being unequal lowly and I accept Buddha’s Dhamma.

20. I am convinced that Buddha’s Dhamma is Saddhamma.

21. I believe that I am taking new birth.

22. I commit that henceforth I shall act as per Buddha’s principles and teachings.

Read 22 Vows administered by Dr BabaSaheb Ambedkar in Hindi.

“I have never claimed to be a universal leader of suffering humanity. The problem of the untouchables is quite enough for my slender strength. I do not say that other causes are not equally noble. But knowing that life is short, one can only serve one cause and I have never aspired to do more than serve the Untouchables.”

“The basis of my politics lies in the proposition that the Untouchables are not a sub-division or sub-section of Hindus, and that they are a separate and distinct element in the national life of India.”

“My social philosophy may be said to be enshrined in three words: liberty, equality and fraternity. My philosophy has roots in religion and not in political science. I have derived them from the teachings of my master, the Buddha.”

“I also take refuge in the words of the Buddha to be your own guide. Take refuge in your own reason. Do not listen to the advice of others. Do not succumb to others. Be truthful and take refuge in the truth. Never surrender to anything. If you keep in mind this message of Lord Buddha at this juncture, I am sure, your decision will not be wrong. “

“With great Difficulty, I have brought this CARAVAN where it is seen today.Let the CARAVAN march ON and further ON despite the hurdles, pitfalls and difficulties that may come in its way. If my people, my lieutenants are not able to take the CARAVAN ahead, they should leave it where it is seen today, but in no circumstances they should allow the CARAVAN to go back.”

For more detail click at https://drambedkarbooks.wordpress.com/about/ 

For Dr Baba Saheb Ambedkar’s Books, please visit

https://drambedkarbooks.wordpress.com/dr-b-r-ambedkar-books/

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