Tag Archives: Hindu Caste System

Ambedkar Dead is More Dangerous than Ambedkar Alive


“It is your claim to equality which hurts them. They want to maintain the status quo. If you continue to accept your lowly status ungrudgingly, continue to remain dirty, filthy, backward, ignorant, poor and disunited, they will allow you to live in peace. The moment you start to raise your level, the conflict starts “.  Dr. Babasaheb Ambedkar

“Who are you? Why did you come here? How dare you take a Parsi name? You scoundrel! You have polluted the Parsi inn!” A dozen angry-looking, tall, sturdy Parsis, each armed with a stick, lined up in front of his room and fired a volley of questions.

ambedkarHis five years of staying in Europe and America had completely wiped out of his mind any consciousness that he was an untouchable, and that an untouchable wherever he went in India was a problem to himself and to others. With great difficulty he managed to find accommodation in a Parsi Inn at Baroda. The whole hall was enveloped in complete darkness. There were no electric lights, nor even oil lamps to relieve the darkness.  The idea of returning to the inn to spend the night therein was most terrifying to him, and he used to return to the inn only because he had no other place under the sky to go for rest. But the chirping and flying about of the bats, which had made the hall their home, often distracted his mind and sent cold shivers through him, reminding him of what he was endeavouring to forget, that he was in a strange place under strange conditions. He subdued his grief and anger through the feeling that though it was a dungeon, it was a shelter, and that some shelter was better than no shelter.

Young Bhimrao had gone to Baroda with high hopes. He gave up many offers. He felt that it was his duty was to offer his services first to the Maharaja of Baroda, who had financed his education. And here he was driven to leave Baroda and return to Bombay, after a stay of only eleven days.

In Dr. Ambedkar’s own words, ‘This scene of a dozen Parsis armed with sticks lined up before me in a menacing mood, and myself standing before them with a terrified look imploring for mercy, is a scene which so long a period as eighteen years has not succeeded in fading  away. I can even now vividly recall it and never recall it without tears in my eyes. It was then for the first time that I learnt that a person who is an untouchable to a Hindu is also an untouchable to a Parsi’.

Nothing has changed much after 100 years of this incident in the life of Young Bhimrao Ambedkar, who returned to India after studying Barrister at Law at Gray’s Inn, and enrolling at the London School of Economics where he started work on a doctoral thesis.

100 years later, Rohith Vemula, a bright young Scholar and follower of Dr. Ambedkar, Phule, Shahu and Periyar was thrown out of the hostel from Hyderabad Central University along with four other Ph.D. Scholars. Their crime was- following the constitution in letter and spirit. They simply expressed their right to freedom of expression, religion and other fundamental rights guaranteed by the Constitution of India. Rohith was labelled as Anti-national, Casteist and Extremist.

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क्लासरूम बनाम स्टाफरूम


भारत के कैंपस में असंतोष सतह के नीच अरसे से खदबदा रहा था. हैदराबाद सेंट्रल यूनिवर्सिटी के पीएचडी स्कॉलर रोहित वेमुला की सांस्थानिक हत्या ने तापमान को बढ़ाकर वहां पहुंचा दिया, जहां यह असंतोष फट पड़ा. आज पूरे देश में, हर यूनिवर्सिटी में छात्र और तमाम अन्य लोकतांत्रिक और न्यायप्रिय जमातों के लोग जिस तरह सड़को पर उतर आए हैं, उसकी बुनियाद पुरानी है और बेहद सख्त भी. इसलिए उसमें किसी भी तरह की लहर या दरार पैदा करने के लिए किसी बड़ी घटना की जरूरत थी. अफसोस की बात है कि रोहित की जान जाने से पहले तक इस ओर ज्यादातर लोगों का ध्यान नहीं गया. यह सवाल सिर्फ कैंपस का न होकर भारतीय लोकतंत्र से जुड़ा है.

caste-step-ladderभारतीय राष्ट्र ने 1950 में गणतंत्र बनने के दौरान नागरिकों से कुछ वादे किए थे. उन्हीं वादों के आधार पर नागरिकों ने खुद को यह संविधान आत्मार्पित किया था. उन वादों में समानता, स्वतंत्रता और बंधुत्व प्रमुख हैं. क्या राष्ट्र राज्य उन वादों पर खरा उतर पाया, जिनका वादा उन्होंने अपने सबसे छोटी मगर सबसे महत्वपूर्ण ईकाई यानी नागरिकों से किया था? मुझे संदेह है. संविधान की ड्राफ्टिंग कमेटी के चेयरमैन और राष्ट्रनिर्माता बाबा साहेब डॉ. भीमराव आंबेडकर ने 25 नवंबर, 1949 को संविधान सभा के आखिरी भाषण में जब संविधान पर उठाए गए तमाम सवाल सवालों का जवाब दिया, तो साथ में यह चेतावनी भी दी थी कि 26 जनवरी,1950 को भारत अंतर्विरोधों के युग में प्रवेश करेगा, जहां राजनीतिक समानता होगी लेकिन सामाजिक और आर्थिक गैरबराबरी होगी. उन्होंने चेताया था कि अगर इस गैरबराबरी को खत्म नहीं किया गया, तो असंतुष्ट लोग संविधान के उस ढांचे को तबाह कर देंगे, जिसे संविधान सभा ने बनाया है. हम और आप आज जानते हैं कि वह असमानता घटने की जगह बढ़ी है.

अगर शिक्षा क्षेत्र को देखें, तो बाबा साहेब की चेतावनी के संदर्भ में हम समझ सकते हैं कि वहां क्या हो रहा है और क्यों हो रहा है. भारत में पारंपरिक रूप से शिक्षा पर चंद सवर्ण जातियों का वर्चस्व रहा है. यह शायद वैदिक काल से चला आ रहा है, जब महिलाओं और शूद्रों के लिए शिक्षा निषिद्ध थी, गुरुकुलों के द्वार बंद थे. अंग्रेजों के आने के बाद बहली बार शिक्षा के द्वारा तमाम जातियों के लिए खुले. 1848 में सावित्रीबाई फुले ने भारत में लड़कियों का पहला स्कूल पुणे के भिडेवाड़ा में खोला, जिसके लिए उनपर पत्थर और गोबर फेंके गए. आजादी के बाद से हालांकि कहने को, शिक्षा के द्वार सबके लिए खुले थे, पर शिक्षा क्षेत्र में सामाजिक वर्चस्व काफी हद तक जस का तस बना रहा.

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More than 100 forms of Untouchability and Caste Discrimination


According to a study conducted by Sakshi- Human Rights Watch[1], there are above 100 forms of untouchability and discrimination on SC STs is prevailing. These all are the gross violation of human rights and also violation of laws of the land.

Caste system

  1. Segregation of drinking vessels the SC STs are supposed to get their tumblers or bowls to relish the menu at these outlets.
  2.  In some instances Dalits are served in aluminium tumblers contrary to steel tumblers used for dominant caste groups.
  3. In case of common water source Dalits are not allowed to fetch water but dominant castes draw the water for the Dalits and pour into their pots. They have to wait until dominant caste people come and pleased to fetch the water for them.
  4. In certain cases Dalits and dominant castes stand in separate queues at different pulleys of the wells.
  5. Dalits are not supposed to touch the pots of dominant castes.
  6.  Dalits have to fetch water only after dominant castes draw water.
  7.  In most of the villages separate wells and bore-wells persist for Dalits and dominant caste. In case of acute shortage of water dominant castes can fetch water from Dalit water source. But on the contrary if similar situation arise for Dalits, they are denied. In case dominant castes want to fetch water from Dalits’ bore-well they primarily are supposed to clean the bore-well and its surroundings.
  8. In case of natural lakes, ponds and tanks Dalits are supposed to fetch from the downstream where dominant castes do not approach.
  9. Pouring drinking water in to the hands of SC STs instead of giving it in a glass
  10. Dalits are not allowed to enter into their houses and they are compelled to stand far away from the houses of dominant castes. Dalits can only go to certain parts of their houses i.e. the outer extension of the house, outside the threshold but not the interior parts of their houses. In some cases Dalits are allowed but they are asked to clean their feet and hands before they come into their houses. Dalits are sometime allowed to enter to store their agricultural produce at the time of harvest
  11. On occasion of marriage or a function in dominant caste families, Dalits are not invited, in case invited they are supposed to dine after the dominant caste finish their turn. In certain cases Dalits are supposed to get their plates and in certain instances they are told to wash their plates after the dinner.
  12. Some time they are served in towels or they hold their upper garment. In most of the cases Dalits are served at a distant place from the hosted premises.
  13. Segregation in seating – Dalit students have to sit separately that too at backside in the schools, Teachers abuse SC ST children by Caste Name and Not allowed to eat together with non-Dalit students, there will be segregation of Water facilities
  14. Discrimination between Dalit and non-Dalit teachers, Discrimination between Dalit students and non-Dalit teacher, Not admitting children in schools at dalit at SCST villages
  15. Prohibit to wear clean/good clothes come to the vicinity of dominates castes
  16. Dalits are not allowed to sit on public places such as Racchabanda[2], bus stops. Or Dalit allowed to sit but at down level
  17. Dalit have sit separately at some distance from other castes’ people.
  18. Dalit have to stand at these places with folded hands.
  19. Dalits are not allowed to walk with sandals in the vicinity of dominant castes.
  20. Not allowed to use umbrella in dominant caste localities.
  21. Not allowed to ride cycles, rickshaws, in certain cases not allowed going even on bullock carts.
  22. If non-Dalits encounter Dalit women in the way, Dalit women are supposed to walk at a distance.
  23. Dalit women should wear their saree above the knees and cover their head whenever they find non-Dalits walking in the way.
  24. Dalit women are not allowed to wear blouses.
  25. Dalit women are not allowed to wear gold jewellery
  26. Forced drum beating for funerals and festivals/jataras
  27. Forced grave digging and Cremation
  28. Harbingers death news
  29. Chappal Making
  30. Removal of carcass
  31. Animal Sacrifice
  32. Dalits are supposed to sweep the whole village at the time of festivals and jataras.
  33. Manual Scavenging
  34. Standing up in respect before dominant castes and standing with folding hands
  35. Denial of laundry service
  36. Dalits themselves take their clothes to dhobi ghat (place of washing clothes) and wet their clothes at lower level of the stream and wait till the dhobi washes.
  37. Even laundry shop owners deny ironing clothes of Dalits.
  38. They render service but they do not take grain as paid by the other non-dalit communities
  39. Dalits are denied to provide hair cutting services
  40. In some cases if a family member is providing hair cutting services to Dalits the same person is not supposed to provide to non-Dalits.
  41. Hair cutting saloons, a recent phenomenon in villages. If Dalits allowed into the shops but they use separate instruments.
  42. Dalits are allowed into shops, but are denied the service at home as they do to dominant castes.
  43. Person who serves dominant castes is not allowed to serve to the Dalits but another person from same family can provide service to the Dalits.
  44. In certain cases they render service to Dalits in Dalit locality but they purify themselves immediately after coming back to their house.
  45. Tailor does not touch while taking measurements, take measurements from distance.
  46. Darning services are not extended to Dalits as they do for non-Dalits,
  47. When Dalit goes to a tailor he/she should take the measurements at home
  48. Prohibited to touch pot while purchasing and they take whatever the potter gives
  49. Denial of Carpenter Services
  50. Prohibited enter into the shops
  51. Allowed but should not touch any thing
  52. Should stand in separate line not touching non-Dalits
  53. Not allowing to touch items and have to show with a small stick while purchasing
  54. Dalit can sell in the weekly market but they should only sell dry fish and fish.
  55.  Keeping money or items Dalits bought on floor
  56. Dalit should stand outside the shop and exchange takes place by throwing money and item.
  57.  Keeping separate tray for Dalit by which exchange takes place.
  58. In PDS Depots Dalit should stand outside the shop and exchange takes place by throwing money and item.
  59. Should stand carefully without touching the belongings of non-Dalits
  60. At any queue Separate timings for SC STs
  61. Dealer do not touch Dalits while giving provisions
  62. Discrimination at Working in the fields – Standing outside the field until non-Dalits finishes ritual performance in the beginning of agricultural activity.
  63. Entering into the fields only after non-Dalits
  64. Not allowed to take water from wells and pots
  65. Dalits have to bring drinking water to the working place.
  66. Need to keep their lunch boxes separately
  67. Need to sit separately while taking lunch
  68. Should not touch the vessels if the non-Dalit employer provides lunch
  69. Lease rates and conditions differ for Dalit tenants and dominant castes
  70. Discrimination in Payment of wages – No Physical contact, Keeping money on the floor, throwing in to hands
  71. When Dalits invite non-Dalit for some celebrations, they just come but don’t eat the food prepared by the Dalit but hire a man from their community and makes him cook separately for them.
  72. Non-Dalits never attend the functions or any kind of celebrations in the Dalit families but their quota of food should be ordered directly from the shop without getting into physical contact with Dalits.
  73.  Food for Dalits is served in leaves but for non-Dalits in plates.

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Leave Hinduism!


On 12-13th January 1936 - The Depressed Classes Conference was held at Pune where Dr. Ambedkar reiterated his resolution of the Yeola Conference to leave Hinduism, religion of discrimination.

Read also – Why you should not donate at Hindu temples and pledge to say no to Hindu temples. 

Why Babasaheb Ambedkar left Hinduism.

12th January

 

 

 

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Caste Discrimination at University of Hyderbabd – Brahmins conspiracy against Dalits


Five Research Scholars (Ph.D students) at University of Hyderabad are ostracized by the decision of the University to restrict their entry in to hostels, administration building and other common places in groups and denial of permission to participate in Students’ Union elections.

Please read more about it from here, here, here and here and raise your voice against discrimination.

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Dalits reject Hinduism, Manusmriti burnt at many places on 25th December


Following the path shown by Babasaheb Ambedkar, Dalits reject Hinduism once again and burnt Manusmriti at many places on 25th December throughout India and abroad.  Earlier we had questioned Indian PM, Mr. Modi, whether he will follow the same footsteps and burn Manusmriti as he talks a lot about Babasaheb Ambedkar or that talk is just for vote bank politics? By burning Manusmriti, Dalits once again proved victory of good over evil.  If you have any other picture of Manusmriti being burnt, send us at contact@drambedkarbooks.com and we will upload on our site. 

Read also – 25th December – Manusmruti Dahan (Burning of Manusmruti )

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Proper place of Manusmriti

Read also – 25th December – Manusmriti Dahan Diwas – Real victory of good over evil

Manusmriti burnt by Buddha Mahila Sangha, Hyderabad.

Manusmriti burnt by Buddha Mahila Sangha, Hyderabad

Read also – PM Modi speaks a lot about Babasaheb but will he burn Manusmriti?

Activists of the Dalit Hakkula Parirakshana Samiti burnt copies of Manusmriti

Activists of the Dalit Hakkula Parisakshana Samiti burnt copies of Manusmriti

Check also – [Video] Dr. Ambedkar burnt Manusmriti (Book of Inequality) in 1927

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Caste rules in marriage, power, well-being: Study


Caste is everything in India!

If you thought caste has been suppressed by globalization, you are wrong. An ongoing study by the National Institute of Advanced Studies (NIAS) has found that inter-caste marriages remain minimal despite globalization. Despite their exposure to international cultures and practices, people flaunt their caste.

Among the few who are getting married to people from other castes, Brahmins lead the pack. Nayaks, a scheduled tribe, are also open to marrying outside their caste, the study says.

The study, led by NIAS professor Narendar Pani, is focusing on “Caste in the age of globalization”. It has surveyed 9,504 individuals in Bengaluru.

Caste system“It is true that communication associated with globalization increases exposure to global practices. At the same time, communication simultaneously increases the ability to access the same caste on a global scale. The emergence of marriage websites is an indication of the same, and we are seeing westernized same-caste marriages,” Pani says. Only 1.2% of the families surveyed had members who had married outside caste. Those who did not mention their caste were just 9.6% of those surveyed. Twothirds of those who did not mention caste cited their sub-caste. Less than 1% refused to state their caste; the rest insisted on identifying themselves with language, region or sub-caste. Says Pani: “This means more people are open to identifying themselves with caste. We found 163 castes in our sample. If you glance at private cabs running in … the city, including to IT corridors, you find caste names openly displayed (for example, Gowda and Kuruba).” Caste continues to play a role in power at different levels. It determines people’s distance from poverty, the study notes.

“While analyzing knowledge as power, we found that caste has control over policy making. There is upper-caste dominance of non-government policy-influencing institutions like B.PAC, as was the case with the BATF earlier,” Pani notes.

Source – TOI

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What Guru Kabir Said


Tell me, O Pandit, O religious scholar: since when have you been a Brahmin?
Don’t waste your life by continually claiming to be a Brahmin.
If you are indeed a Brahmin, born of a Brahmin mother,
then why didn’t you come by some other way?
How is it that you are a Brahmin, and I am of a low social status?
How is it that I am formed of blood, and you are made of milk?
- Guru Kabir (Sri Guru Granth Sahib, Page 324)
Kabir on Brahmin

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