Tag Archives: Dr B R Ambedkar Pictures

What Dr. Ambedkar said on Constitution at Parliament – A clip from Dr. Babasaheb Ambedkar Movie


“I feel that the constitution is workable, it is flexible and it is strong enough to hold the country together both in peacetime and in wartime. Indeed, if I may say so, if things go wrong under the new Constitution, the reason will not be that we had a bad Constitution. What we will have to say is that Man was vile.”

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Welcome to the real India!


Everyone on Twitter and Facebook is busy welcoming Obama to India. Here is my welcome to Mr. President.

Welcome to India – the land of caste system.

Welcome to India – where we didn’t invent anything but founded caste system that has killed millions of people since invented.

Welcome to India – where we don’t allow fellow human beings to enter the same temples and where we worship animals and plants but mistreat fellow human beings.

Welcome to India – where Dalit kids at schools are forced to do toilet cleaning work.

Welcome to India – where Dalit students in schools are purified by sprinkling cow urine on them.

Welcome to India – where Dalit women are seen and treated as only sex objects.

Welcome to India – where Dalit people are killed just because they had same name as some upper caste people had.

Welcome to India – where Dalit homes are separated by walls in the villages.

Welcome to India – where Dalits have to remove their shoes while passing in front of upper caste homes.

Welcome to India – where Dalit students’ scholarships aren’t issued on time.

Welcome to India – where Dalit homes are burnt daily, just because they are Dalit.

Welcome to India – where food cooked by Dalit women isn’t accepted by so called upper caste students.

Welcome to India – where Dalit kids are made to sit separately in schools.

Welcome to India – where Dalit women are paraded naked, raped and forced to commit suicide.

Welcome to India – where Dalits are offered menial jobs and exploited at workplaces.

Welcome to India – where Dalit students seats at colleges are filled by upper castes having fake Dalit certificates.

Welcome to India – where Dalit students seats in colleges are left unfilled.

Welcome to India – where there are separate barber shops for Dalits.

Welcome to India – where Dalits have to sip tea from separate tea cups.

Welcome to India – where there appear caste wise columns in matrimonial pages.

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Welcome to India – where Dalits have to wait for years to get justice in courts.

Welcome to India – where Dalits are shown as degraded characters in movies.

Welcome to India – where Dalits have separate office timings.

Welcome to India – where to Dalits’ home there is no postal delivery, just because upper caste Postman don’t want to go there.

Welcome to India – where Dalits and Muslims are denied renting homes, even in metro cities.

Welcome to India – where Dalit and Muslim are kept in jails for years without any crime.

Welcome to India – where shankracharyas are caught for the involvement in rapes, murders and killings.

Welcome to India – where there are still thousands of devidasis (temple prostitutes).

Welcome to India – where Dalits are forced to work as manual scavengers.

Welcome to India – where statues of Dalit leaders are maligned or destroyed.

Welcome to India – where  21 Dalits were slaughtered by the Ranvir Sena in Bathani Tola, Bhojpur in Bihar and no justice was delivered ever.

Welcome to India – where 23 Dalits were massacred in Jehanabad (Bihar) by Ranvir Sena and no justice was delivered.

Welcome to India – where Kherlanji, Badaun etc massacres happened.

Welcome to India – where police can rape innocent girls and still be free.

Welcome to India – where Melavalavn massacre, TN, happened. 6 Dalits were killed by so called upper caste people.

Welcome to India – where 16 Dalits were killed in Muthanya incident, Kerala.

Welcome to India – where 58 innocent Dalits were killed at Laxmanpur Bathe, Bihar and no justice was delivered.

Welcome to India – where Bant Singh case of Punjab happened.

Welcome to India – where 42 innocent Dalits were killed in Kilvenmani massacre, TN, by the gang of upper caste landlords.

Welcome to India – where Dalits are boycotted in villages.

Welcome to India – where Dalits change their names/surnames to escape caste discrimination.

Welcome to India – where Dalit kids are forced to play in separate play grounds.

Welcome to India – where job openings come with – ‘Dalits need not to apply’.

Welcome to India – where Dalits, Muslims can’t buy flats in a colony and ads come with – ‘only for Brahmins’.

The list of atrocities and crimes committed against Dalits and minorities is endless… Welcome to the real India!

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25th January in Dalit History – 23 Dalits were massacred in Jehanabad (Bihar)


25 January 1999:  Twenty three dalits were massacred in Jehanadad (Bihar) by Ranvir Sena.

In the Shanker Bigha massacre in Jehanabad (Bihar), 23 Dalits were killed by suspected Ranvir Senas. An FIR was lodged at Mehandia police station. There are 24 accused and 76 witnesses.The massacre took place 16 years ago when around 100 armed Ranvir Sena activists raided a dalit hamlet at Shankar Bigha village in central Bihar’s Jehanabad district on the night of January 25 — on the eve of Republic Day — and gunned down at least 23 villagers in cold blood while they were asleep in their mud-built houses and huts. The marauders had also set afire their houses before fleeing the scene. Of the dead, five were women and seven children — the youngest being six months old.

NDTV

On 14th January, 2015 a district court in Bihar’s Jehanabad acquitted all 24 men accused of being involved in the massacred because of the lack of evidence, including the fact that all of the witnesses turned hostile in court. . It is shameful that in 16 years courts, police, and administration couldn’t find WHO KILLED THOSE INNOCENT DALITS! We need proper inquiry into the case and culprits to be punished as soon as possible.

Source and Photo Credit – NDTV

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Dr. Ambedkar wallpaper/photos for Republic Day


Find more Images/Photos/Wallpapers/Articles/Books etc. at Velivada

This Cartoon, which was published in the year 1950, on 24th January, that is two days before the first Indian Republic day, in The Hindustan Times, drawn by the famous Cartoonist Enver Ahmed . Cartoon showing Mother India giving birth to a baby called The Republic of India and DOCTOR Ambedkar holding that baby in his hands and giving a gentle touch, while the other characters in the background (from Left to Right ) Constituent Assembly congress Party as Nurse, t he people, Jawaharlal Nehru , Babu Rajendra Prasad and Vallabhai Patel all of them are looking at the newly born baby with great anxiety .

This Cartoon, which was published in the year 1950, on 24th January, that is two days before the first Indian Republic day, in The Hindustan Times, drawn by the famous Cartoonist Enver Ahmed . Cartoon showing Mother India giving birth to a baby called The Republic of India and DOCTOR Ambedkar holding that baby in his hands and giving a gentle touch, while the other characters in the background (from Left to Right ) Constituent Assembly congress Party as Nurse, t he people, Jawaharlal Nehru , Babu Rajendra Prasad and Vallabhai Patel all of them are looking at the newly born baby with great anxiety .

Dr. B. R. Ambedkar among other dignitaries at India's first Republic Day parade.

Dr. B. R. Ambedkar among other dignitaries at India’s first Republic Day parade.

Watch also – What US President Barack Obama said on Dr B R Ambedkar?

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Movie on Ramabai Bhimrao Ambedkar – Ramai


This movie is a biography of Ramabai Bhimrao Ambedkar also known as Ramabai wife of Dr. Babasaheb. Ramabai lost her parents at a very young age and brought up her two young brothers all alone. She was brought to Mumbai by her uncles and married off to Bhimrao Ambedkar at the young age. Ramabai’s father-in-law and brother-in-law passed away soon after her marriage. Around the same time, Bhimrao left for London after getting a scholarship for higher studies, leaving the responsibility of running the household on Rambai. Despite all the hardships, Rambai kept her husband motivated and also sent him pocket money regularly. Losing her infant children one by one did not stop Ramabai from standing like a rock behind her husband’s mission of uplifting the underprivileged classes of the country.

Watch movie on Dr. B. R. Ambedkar in Hindi, Tamil and English from here and listen to the songs on Dr. B. R. Ambedkar from here.

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24th January in Dalit History – Gandhi was shown black flags in Nagpur by the Ambedkarites


24 January 1938: Dr. Ambedkar spoke on Small Holder’s Bill in Bombay Legislative Assembly.

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24 January 1942: Gandhi was shown black flags in Nagpur by the Ambedkarite movement.[1]

In 1941, the Chokhamela hostel management in Nagpur, with the collaboration of some Harijan students decided to call M K Gandhi for the hostel annual gathering. Most of the students, who were strong Ambedkarites and activitsts of the Samata Sainik Dal, opposed this. However, no one was in the mood to listen to them. Sadanand Dongare, an Ambedarite activist lived in the hostel, but felt he could not vanquish the idea of bringing Gandhi while staying there. One or two kilometers away from the hostel towards the railiway lines, there stood a hostel for Mahars named Gaddi Godam. He took a room there and laid out all his plans. The youth of north and central Nagpur came together.

By the day of Gandhi’s planned arrival i.e. 24 January 1942, a huge pavilion had been erected in the central area of the hostel’s open ground. A strong line of police was placed outside. Nanasaheb Gavai, Kisan Fagu Bansode, and other Mahar opponents of Dr. Ambedkar were members of the managing board. The president was Chaturbhajabhai Jasani of Gondia district who was a loyal member of Congress and a big leader of Madhya Pradesh. He brought Gandhi from Delhi, but he took him off the train two stations early; and because of this the Ambedkarite community, which was spread throughout Nagpur, was led to believe that Gandi had not come. However, Gandhi had come to Nagpur in the company of Jasani.

On the east side of the Chokamela hostel lay a parallel railyway line running north – south. This line goes via Itwara, Katol and Kalmeshwar to Delhi and east of Calcutta, Stone rocks had fallen on the railway line. Women and men, young and old gathered on this line, and shoulted, “Long Live Ambedkar!” On the north, south and west of the hostel lay people’s houses and narrow roads.

Gandhi’s car came to the hostel from behind. There the members of the reception committee were waiting to welcome him. While they were trying to shout “Long LIve Gandhi,” a noise like one voice could be heard from the thousands of demonstrators outside of hostel: “Mahatma Gandhi go back!” And as this noise reached the neighbourhoods around, people began to run towards the hostel.

The hostel was a four-sided block two hundred by two hundred feet in size. The pavilion had been set up in the open ground in the middle. Here along with the students of the hostel, distinguished guests had been invited to sit. But there were many Ambedkaritie Dalits among the students. Until Gandhi went onto the stage, everything was quiet inside. But once he rose to speak, some of the Ambedkaritie students in the audience stood up and began to shout, “Gandhiji, we have many questions for you.” Gandhi was standing quietly. He said, “Yes, ask them.” But the turmoil only increased. No one could hear the questions in that confusion. The hundreds of people standing outside on the railway lines began a massive stone-throwing into the hostel. The stones fell inside the pavilion also. There was no sign of halting this attack. Once the stones hit the canvas, it began to collapse. No one would give Gandhi a chance to make his speech. In this confusion, the organizers brought Gandhi out of the pavilion to protect him. Just as he had come in by the back door, so he left.

With the shouting of “Long Live Ambedkar! Bhim Raj is coming soon!” Gandhi’s car departed with black flags shown to him. The incident showed the ferocity of the anti-Gandhi sentiments of our people after the signing of the Poona pact.

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24 January 1950: Consituent assembly met and in all 284 members appended their signatures on the Constitution of India

H.V.R. lyengar, Secretary of the Assembly announced that only one nomination paper was received for the office of the President of India (election was on 21 January 1950). The name of that candidate was Dr Rajendra Prasad. His nomination was proposed by Jawaharlal Nehru and seconded by Sardar Vallabhbhai Patel. Thus Rajendra Prasad was duly elected to the Office of President of India. The members then fell over one another to sing paeans to the President. Nehru led the brigade with a speech that ended: “It is a comfort for us all to know that in future tasks and struggles, we shall have you as the Head of this Republic of India, and may I, sir, pledge my loyalty and fealty to this Republic of which you will be the honoured President.” Not to be out-done, Patel too joined the chorus of congratulations. This was followed by many members. One by one, they showered praise on the President, paying no heed to his repeated requests to stop, till, finally, he stopped the discussion with “I am sure I have the House with me on this occasion as on all occasions, and so, I would request Members who are anxious to speak to desist.”

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23rd January in Dalit History – A welcome was accorded to Dr. Ambedkar by Samata Sainik Dal


23 January 1933: A welcome was accorded to Dr. Ambedkar by Samata Sainik Dal in Mumbai[1].

Dr. Ambedkar returned from the third round table conference to Bombay (now Mumbai) by the Gange ship on 23 January 1933. Along with him was Sir Purshottamdas Thakurdas. On the landing, he was given an enthusiastic reception by the Samata Sainik Dal. Amongst the prominent leaders Dr. Ambedkar was the only one who had attended all the three round table conferences and pushed for the rights of depressed classes (now called dalits). Gandhi and Malviya did not participate in the first and third round table conferences while Jinnah did not participate in the sessions of second round table conference.

Baba Saheb Ambedkar

Baba Saheb Ambedkar

23 January 1938: Dr. Ambedkar addressed a Peasants’ Conference at Ahmednagar (Maharshtra state).

[1] Dhananjay Keer, Dr. Ambedkar: Life and Mission, book, pg 225

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22nd January in Dalit History – Periyar was sentenced to undergo imprisonment for the publication of his book ‘Ponmozhigal’ (Golden sayings)


22 January 1932: Birth of Vasant Moon.

Vasant Moon was born in Nagpur city of Maharashtra state. Since his childhood he lived in the proper upbringing. In Maharpura area of Nagpur, he completed his primary and secondary school education. As he grew, he became more careful about his studies. Vasant Moon had started collecting books on dalit movement since his school days. He used to buy old books from weekly Burdi market (an area in Nagpur), the market which was very close to Patwardhan High School where he did his schooling. There was hardly any resercher of dalit movement who could do his/her research without Vasant Moon.[1] He was honoured withBhim Ratna award by The Federation of Ambedkarite and Buddhist Organisations, United Kingdom in 1993.[2]

For a few months he worked as a Deputy Accountant General in Post and Telegraph office before he had completed his Masters in Arts. He wrote a few small dramas and staged them in his town Maharpura. Later on, he got a job of County Commissioner. First he worked in Madhya Pradesh, and then worked in other cities of Maharashtra. He was so committed to his community that he could never forget it up to his death. Not only his own family but also his entire neighborhood was his family. He got everything in it. He was associated with Wamanrao Godbole (the man whom Dr. Ambedkar gave the full responsibility of organising the Buddhist conversion of 14 October 1956) during the historic Buddhist conversion ceremony at Deeksha Bhoomi led by Dr. Ambedkar. He converted from Hinduism to Buddhism on the 14 October, 1956 in the historic conversion at Nagpur. He was associated with the Samata Sainik Dal during his youth. Though he lived his entire life almost in cities he was staunch follower of Dr. Ambedkar and was a well known dalit activist. Such was his devotion to Dr. Ambedkar’s mission that he built a library in Nagpur as a monument. He assisted world famous writer, Eleanor Zelliot for her Ph.D thesis in his library.[3]

Mr. Vasant Moon’s complete work of Dr. Ambedkar gives insight into the ideas, thoughts and philosophy of the great man, which is valuable and an outstanding service to the Nation. Moon is well known for his painstaking work on the editions of twenty collected volumes of Dr. Ambedkar`s Writing and Speeches in English and his autobiography. These were published by Education Department of Maharashtra Government. Till he was alive 17 volumes were released and he had proof read volume 18, 19 and 20 in the manuscript form. After his death, Mr. Hari Narke who was then working on literature of Mahatma Jyotiba Phule took over remaining task of Vasant Moon.[4]

Moon has written historical and social books. Life of women in Buddha`s Period (1989) is one of his powerful pieces of writing. In this, he has shown the life style of women during that particular period of Buddhism. He asserts that the period of Buddhism was favourable, convenient, and the time of equality for women. In that period, there did not exist any oppressive, unequal and separate laws for men and women. In the beginning of that period, there may have been such separate laws and their practice to some extent. Before Buddhism, there was no equality between men and women. In the course of time, the equality came in to existence during the Buddhist period. After this period of Buddhism, again the unequal things crept into the society. Therefore, according to Moon, the Buddhist period was the first period in Indian which for the first time, women were given full freedom and were treated equally. In the same period the duties of a daughter, wife, mother, widow, woman laborer, and nun were considered ideal. So, he shows the egalitarian nature of Buddhism through this book

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