Mahad Satyagraha Haat
In the motionless alleys
Outside the village gates
You came and thundered
Brushed of the dust and woke up
You walked forward
Holding flaming urn
All the merchants of darkness were fear struck
You kept on walking
With everyone following
You stopped at the bank of the pond
And gave us life …
‘Haat’ in Marathi means ‘hands’.
Poem is written by Arjun Dangle, one of the founding members of the Dalit Panther Party.
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[Excerpt from Dr. Babasaheb Ambedkar’s writings ‘Essays on Untouchables and Untouchability’, Chapter 2, titled – ‘The Revolt of the Untouchables]
The movement of the Untouchables against the injustice of the Hindu Social Order has a long history behind it, especially in Maharashtra. This history falls into two stages. The first stage was marked by petitions and protests. The second stage is marked by open revolt in the form of direct action against the Hindu Established Order. This change of attitude was due to two circumstances. In the first place it was due to the realisation that the petitions and protests had failed to move the Hindus. In the second place Governments had declared that all public utilities and public institutions are open to all citizens including the Untouchables. The right to wear any kind of clothes or ornaments are some of the rights which the British Indian Law gives to the Untouchables along with the rest. To these were added the rights to the use of public utilities and institutions, such as wells, schools, buses, trams. Railways, Public offices, etc., were now put beyond the pale of doubt. But owing to the opposition of the Hindus the Untouchables cannot make any use of them. It is to meet the situation, the Untouchables decided to change the methods and to direct action to redress their wrongs. This change took place about 1920.
Read also – 20th March in Dalit History – Mahad Satyagraha
Of such attempts at direct action only few can be mentioned so as to give an idea of the revolt of the Untouchables against the Hindu Social Order. Of the attempts made to vindicate the right to use the public roads, it is enough to mention one, most noteworthy attempt in this behalf was that made by the Untouchables of Travencore State in 1924 to obtain the use of the roads which skirted the temple at Vaikorn. These roads were public roads maintained by the State for the use of everybody, but on account of their proximity to the temple building, the Untouchables were not allowed to use certain sections, which skirted the temple too closely. Ultimately as a result of Satyagraha, the temple compound was enlarged and the road was realigned so that there the Untouchables even if they used it were no longer within the polluting distance of the temple.
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Of the attempts made to vindicate the right to take water from the public watering places, it is enough to mention the case of the Chawdar Tank.