Five Research Scholars (Ph.D students) at University of Hyderabad are ostracized by the decision of the University to restrict their entry in to hostels, administration building and other common places in groups and denial of permission to participate in Students’ Union elections.
Please read more about it from here, here, here and here and raise your voice against discrimination.
The film delves into the idea of food as a site of exclusion by focusing on beef-eating practices in Mumbai. It attempts to portray the prevalence of caste differentiations as seen in the food choices of people in the city and touches upon concerns related to livelihood, social inclusion and human rights.
By tracing the mythological and historical roots of the meat-eating culture in our country, the film discusses the hierarchy maintained by Brahminical preferences and its intended subversions. This is seen in the stand taken on dealing with the political economy of the leather and meat industries.
The film also follows the ruptured background of universities’ caste politics over the demand of inclusion of beef in institutions. It observes that many restaurants in Mumbai offer beef delicacies, but off the menu.
After the ban on Ambedkar Periyar Study Circle IIT Madras, many other such study circles have come up at various colleges such as IIT Mumbai, TISS Bombay, IIT Delhi, JNU Delhi, and Jadavpur University.
On 15th May, 1936 Babasaheb Ambedkar published Annihilation Of Caste book. Dr. Ambedkar was scheduled to deliver this speech to a conference in Lahore, but could not. The conference organizers cancelled his invitation as they felt the contents of the speech were too radical for the time. Dr. Ambedkar later released the speech in written format, and it became one of his most famous work – title, ‘The Annihilation of Caste’. In this work, Dr. Ambedkar discussed the problems in ending the caste system in India, and how those problems could be countered.