Tag Archives: B R Ambedkar

MookNayak and Bahishkrit Bharat – Rare Pictures

Dr. Ambedkar started the newspaper MookNayak, or the Mute Hero, to give voice to untouchables in the society and share their problems. This was 1920, and no newspaper at that time was devoted to untouchables.


This image is a masthead of the first edition of MookNayak

Mookanayak (1920) and Bahishkrit Bharat (1927) were two Marathi journals edited by Dr Ambedkar

Mookanayak (1920) and Bahishkrit Bharat (1927) were two Marathi journals edited by Dr Ambedkar

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Filed under Buddha, Caste Discrimination, Dalit-Bahujans, Dr B R Ambedkar, Equal Rights, India

HMT watches honored Dr. B. R. Ambedkar in 1991 – Few rare pictures

Dr. B. R. Ambedkar was honored by the HMT company through wrist watches on birth centenary year, 1991, of Dr. B. R. Ambedkar.





Also Watch – Tribute to Dr Ambedkar at Columbia University (USA)

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Filed under Caste Discrimination, Dalit-Bahujans, Dr B R Ambedkar, Equal Rights, India

Dr. B. R. Ambedkar’s hand written letter

Dr. B. R. Ambedkar's hand written letter.

Dr. B. R. Ambedkar’s hand written letter.


Filed under Buddhism, Dalit-Bahujans, Dr B R Ambedkar, Equal Rights, India

तब तुम क्या करोगे?

यदि तुम्हें,
धकेलकर गांव से बाहर कर दिया जाय
पानी तक न लेने दिया जाय कुएं से
दुत्कारा फटकारा जाय चिल-चिलाती दोपहर में
कहा जाय तोड़ने को पत्थर
काम के बदले
दिया जाय खाने को जूठन
तब तुम क्या करोगे?

यदि तुम्हें,
मरे जानवर को खींचकर
ले जाने के लिए कहा जाय
कहा जाय ढोने को
पूरे परिवार का मैला
पहनने को दी जाय उतरन
तब तुम क्या करोगे ?

यदि तुम्हें,
पुस्तकों से दूर रखा जाय
जाने नहीं दिया जाय
विद्या मंदिर की चौखट तक
ढिबरी की मंद रोशनी में
काली पुती दीवारों पर
ईसा की तरह टांग दिया जाय
तब तुम क्या करोगे?

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Filed under Caste Discrimination, Casteism, Dalit-Bahujans, Dr B R Ambedkar, Equal Rights, Women RIghts

16 January in Dalit History – Dr. Ambedkar: I am not asking for any special favour

16 January 1930: Periyar returned from Malaya to Tamil Nadu.

16 January 1931: Dr. Ambedkar commented on the Report of sub- committee no VII (defense) at the round table conference in London.

Dr. Ambedkar vehemtly fought for the rights of inclusion of all sections, including the depressed classed (presently called dalits) for recruitment in Indian Army and hence sought a substantiative amendment to clause (2) of paragraph 4 of the report. “No doubt”, he said, “I move the amendment primarily with a view to protecting the specific rights of the depressed classes, but in doing so I am not asking the Committee to confer any favour, I am asking the Committee to see us realize in practice the principle recognized in the Government of India Act, that no subject of His Majesty shall be debarred from entering any Public Service by reason of his caste, creed or colour. In doing so, therefore, I do not think I am asking for any special favour”.

For details do visit



16 January 1946: Riots between touchables and untouchables erupted (Hindu – Mahar riots).

Dr. Ambedkar believed that a candidate to be elected on reserved seat should be elected only on the votes of untouchables (separate electorates). However, as a consequce of Poona Pact (signed in 1932), the Congress party would field a candidate from any other untouchable against Dr. Ambedkar and they would have no problems with his candidature even if he was illereate or an absolute non-entity.  They would ask all (touchables) to give votes to their untouchable candidate. This was Kautilya – style strategy only to defeat Dr. Ambedkar! It was because of this that the deadly riots of Hindu vs Mahar erupted on 16 January 1946 in Nagpur against the Poona Pact.

The dalit movement in Nagpur came to be known as Mahar movement. Chambhars (leather workers) and Mangs (rope makers, also called Matangs) took part only as individuals. E.g. A gentleman named Behade was on the executive committee of the Scheduled Caste Federdarion. Ramratan Janorkar of Bhangi (sweeper) community dedicated his life to the Ambedkar movement and also became a Buddhist and later on Mayor of the Nagpur Municipal Corporation.

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15th January in Dalit History – Death anniversary of Namdeo Dhasal, a founder of the Dalit Panthers

Namdeo Dhasal, a founder of the Dalit Panthers and a revolutionary poet, died on January 15, 2014..   He will be missed by all those dedicated to the revolutionary anti-caste movement.  For a time the Dalit Panthers symbolized the rebellious aspirations of a generation of Dalit youth.  Dhasal’s poetry was militant and hardhitting; Golpitha, his first collection, was named after a red-light district in Mumbai.  Golpitha’s language reflected the raw realism of that milieu.  “Poetry is politics,” said Dhasal, and he acted accordingly,

Namdeo Dhasal

Namdeo Dhasal

Political splits occurred in the Panther movement, but the spirit continued.  His poem “Kamatipura” (from Golpitha) is given below:


The nocturnal porcupine reclines here
Like an alluring grey bouquet
Wearing the syphilitic sores of centuries
Pushing the calendar away
Forever lost in its own dreams

Man’s lost his speech
His god’s a shitting skeleton
Will this void ever find a voice, become a voice?

If you wish, keep an iron eye on it to watch
If there’s a tear in it, freeze it and save it too
Just looking at its alluring form, one goes berserk
The porcupine wakes up with a start
Attacks you with its sharp aroused bristles
Wounds you all over, through and through
As the night gets ready for its bridegroom, wounds begin to blossom
Unending oceans of flowers roll out
Peacocks continually dance and mate

This is hell
This is a swirling vortex
This is an ugly agony
This is pain wearing a dancer’s anklets

Shed your skin, shed your skin from its very roots
Skin yourself
Let these poisoned everlasting wombs become disembodied.
Let not this numbed ball of flesh sprout limbs
Taste this
Potassium cyanide!
As you die at the infinitesimal fraction of a second,
Write down the small ‘s’ that’s being forever lowered.

Here queue up they who want to taste
Poison’s sweet or salt flavour
Death gathers here, as do words,
In just a minute, it will start pouring here.

O Kamatipura,
Tucking all seasons under your armpit
You squat in the mud here
I go beyond all the pleasures and pains of whoring and wait
For your lotus to bloom.
— A lotus in the mud.

This raw “poetry of the underworld” is the heritage of Namdeo Dhasal.

By – Gail Omvedt and originally posted at here.

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14th January in Dalit History – Namantar Din

14th January,1994 : Dr. Baba Saheb Ambedkar Marathwada University’s Namantar Din. Movement which led to change the name was called “Namantar movement”, started around 1978 by Dalit Panther leaders. There has been a long struggle for changing the name of Marathwada university to Ambedkar’s name.

Large number of dalits suffered in this, many Dalit women were tortured by so called upper caste people (Shiv Sena, RSS people), those were opposing this renaming of University.

Gate of the renamed university and statue of Dr. Ambedkar in distance

Gate of the renamed university and statue of Dr. Ambedkar in distance

There were many songs of struggle, such as..

Marathwada is Burning 

One Pochiram Kamble, sweating to fill his stomach,

He became the enemy of the village,

“Jay Bhim” was on his lips…

Accosted in the fields, bound with a rope,

His hands and feet branded, then thrown in the fire,

He burned fiercely, the son of Bhim…

We see all this with open eyes,

Still we live our lives,

By our own hands feeding,

The fire that burns the corpse,

We the people of Bombay and Pune —

How hollow is our pose!

We gossip about revolution

But lead the lives of eunuchs,

Oh, kill, smash, cut, break,

Whatever comes in our way!

Marathwada is Burning, Marathwada is Burning …

— By Vikas Ghogare (from Reinventing Revolution by Gail Omvedt)

At present with this university, there are more than 160 colleges affiliated and more than 25 courses are taught.

Photo credit – Wikipedia


Filed under Caste Discrimination, Dalit-Bahujans, Dr B R Ambedkar, Today in Dalit History, Today in History

Free A Dalit Child – One by One

Please spread it.


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