Tag Archives: Dr B R Ambedkar Photos

22nd November in Dalit History – B’day of Jalkari Bai

Jalkari Bai was born on 22nd November 1830 in village Bhojalla on Balaji Marg. His father was Sadova Singh and mother named Dhania but some authors say her father was named as Mool Chand & mother Jamuna Devi. They were agriculturists, belonging to Kori Caste of Untouchables having  Laria Gotar.  Kori Caste has a glorious history and Kories are said to have been rulers of this country . Shamba Asur  Maharaj  was a Kori ruler as also revered  Yashodhara wife of Gotam Budha was too from Kori Caste. How this so warrior and prosperous Kori peoples were reduced to a unknown position is a mystery. Jalkari Bai also nicknamed as Chaloria was the only child of her parents and she lost her mother at a very young age. So she was brought up by her father with utmost care, love and affection. Jalkari Bai grew into a strong, courageous, beautiful girl.
She was an Indian woman soldier who played an important role in the Indian Rebellion of 1857 during the battle of Jhansi. She was a soldier in the women’s army of Queen Laxmibai of Jhansi.

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24th September in Dalit History – Poona Pact

Poona Pact, Agreed to by Leaders of Caste-Hindus and of Dalits, at Poona on 24-9-1932

The following is the text of the agreement arrived at between leaders acting on behalf of the Depressed Classes and of the rest of the community, regarding the representation of the Depressed Classes in the legislatures and certain other matters affecting their welfare

1. There shall be seats reserved for the Depressed Classes out of general electorate seats in the provincial legislatures as follows: –

Madras 30; Bombay with Sind 25; Punjab 8; Bihar and Orissa 18; Central Provinces 20; Assam 7; Bengal 30; United Provinces 20. Total 148. These figures are based on the Prime Minister’s (British) decision.

2. Election to these seats shall be by joint electorates subject, however, to the following procedure –

All members of the Depressed Classes registered in the general elec- toral roll of a constituency will form an electoral college which will elect a panel of tour candidates belonging to the Deparessed Classes for each of such reserved seats by the method of the single vote and four persons getting the highest number of votes in such primary elections shall be the candidates for election by the general electorate.

3. The representation of the Depressed Classes in the Central Legislature shall likewise be on the principle of joint electorates and reserved seats by the method of primary election in the manner provided for in clause above for their representation in the provincial legislatures.

Dr. Ambedkar at the Round Table Conference

Dr. Ambedkar at the Round Table Conference


4. In the Central Legislature 18 per cent of the seats allotted to the general electorate for British India in the said legislature shall he reserved for the Depressed Classes.

5. The system of primary election to a panel of candidates for election to the Central and Provincial Legislatures as i herein-before mentioned shall come to an end after the first ten years, unless terminated sooner by mutual agreement under the provision of clause 6 below.

6. The system of representation of Depressed Classes by reserved seats in the Provincial and Central Legislatures as provided for in clauses (1) and (4) shall continue until determined otherwise by mutual agreement between the communities concerned in this settlement.

7. The Franchise for the Central and Provincial Legislatures of the Depressed Classes shall be as indicated, in the Lothian Committee Report.

8. There shall be no disabilities attached to any one on the ground of his being a member of the Depressed Classes in regard to any election to local bodies or appointment to the public services. Every endeavour shall be made to secure a fair representation of the Depressed Classes in these respects, subject to such educational qualifications as may be laid down for appointment to the Public Services.

(Adult franchise but reservation has been provided for Dalits on population basis, till 1960),

9. In every province out of the educational grant an adequate sum shall be ear-marked for providing educational facilities to the members of Depressed Classes,

Source – Ambedkar.org

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Filed under Buddha, Caste Discrimination, Dalit-Bahujans, Equal Rights, Today in Dalit History, Today in History

Dr. Babasaheb Ambedkar as an ambitious and fearless school going boy


Young Bhimrao was pugnacious, resourceful and fearless. He could defy anybody and anything that dictated rules of conduct and discipline. Nobody could forbid him to do a thing without a challenge or reaction. One, day in soaking rains Bhimrao went to school because his classmate challenged him to go to the school without an umbrella. He took up the gauntlet and walked, like the invincible general in Napoleon, to the school despite the cold, chilling torrents of rains. His shirt and the loin cloth called the dhoti- for this was the dress during his childhood- were dripping. The class teacher by name Pendse, who was a Brahmin was moved at the sight, and he at once asked his son to take Bhim to his residence, to give him a hot bath and a piece of cloth to wear and to hang up his wet clothes to dry. For a short while the obstinate boy was happy over the success of getting an off-day! His pleasure, however soon rolled into tears as he was brought into the class and made to sit half-naked!

Reference: DR. Ambedkar: Life and Mission, page 13,14.

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20th March in Dalit History – Mahad Satyagraha

Mahad Satyagraha was a satyagraha led by Dr. B. R. Ambedkar on 20 March 1927 to allow untouchables to use water in a public tank in Mahad (currently in Kolba district), Maharasthra, India. The day (20 March) observed as Social Empowerment day in India.


Eighty eight years ago, on March 20, 1927, Dr. Babasaheb Ambedkar led the Mahad satyagraha – for drinking water from the Cavdar tank at Mahad.  This was the “foundational struggle” of the dalit movement, a movement for water – and for caste annihilation.

In his statement at the time, Dr. Ambedkar put the movement in the broadest possible context.  Why do we fight, he asked.  It is not simply for drinking water; drinking the water will not give us very much.  It is not even a matter of only of our human rights, though we fight to establish the right to drink water.  But our goal is no less than that of the French Revolution.  This was fought for the reconstruction of society, for the eradication of the old society based on feudal inequality and the establishment of a new society based on liberty, equality and fraternity.  Similarly, we want to end the old inhuman caste society based on inequality and reconstruct the world, reconstruct society on the basis of liberty, equality and fraternity.  This is our goal!

And so dalits went to drink the water at Mahad.  They were met with ferocious repression: at attack by caste Hindus followed.  The dalits retreated, came back several months later on December 25 for a renewed struggle, and since the collector had given an injunction against any further  attempt, Ambedkar decided to honor this and instead burned the Manusmriti.  A fitting climax to the first battle of dalit liberation! (Source – Gail Omvedt’s Blog)

Flyer published before Mahad Satyagraha in 1927

Flyer published before Mahad Satyagraha in 1927

mahad chavdar tal satyagrah-dr bhimrao ramji ambedkar


Filed under Caste Discrimination, Dr B R Ambedkar, Today in Dalit History, Today in History

17th March in Dalit History – Shahuji Maharaj’s Raj Tilak


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March 17, 2015 · 7:11 am

13th March in Dalit History – All India Samta Sainik Dal (Soldiers For Equality) Foundation Day – March 13, 1927

13th March in Dalit History – All India Samta Sainik Dal (Soldiers For Equality) Foundation Day – March 13th, 1927

The core principle of All India Samta Sainik Dal is to establish the “Equality” among the masses of Indian society by annihilating the evil caste system. This is an independent and non-political organization started by Bodhisattva Dr. Babasaheb Ambedkar

Get a PDF book regarding Aims, Objectives and Mission of SSD from here.

Few rare photos/documents related to SSD.


Dr. Ambedkar with SSD

Dr. Ambedkar with SSD


Dr. Ambedkar with SSD

Dr. Ambedkar with SSD


Dr. Ambedkar with SSD

Dr. Ambedkar with SSD

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Book Review of “A Forgotten Liberator : The Life and Struggle of Savitribai Phule”

“A Forgotten Liberator : The Life and Struggle of Savitribai Phule”, is the first endeavour in English to spotlight upon one of the supreme names who fought against the totalitarianism of caste and other social evils in India. The book brought out by “Mountain Peak Publishers” on the life of Savitribai Phule (1831-1897) is a collection of essays written by six authors, those account the life struggle of marginalized and lower class women.

Read also – Mahatma Jotiba Phule and Savitribai Phule’s contribution towards women empowerment


ISBN 978-81-906277-0-2, pp 95, price Rs.200/-

In times when even the shadow of untouchables were considered impure, when the people were unwilling to offer water to thirsty untouchables, Savitribai Phule and Mahatma Jotiba Phule shared their their house with them. It was a challenge thrown at the Brahmins to change their mindset towards untouchables. But even after almost 200 years, Dalits (untouchables) are still struggling for water rights.

In the essay “The Stuff Legends are made of” Cynthia Stephen writes “The young couple faced severe opposition from almost all sections. Savitribai was subject to intense harassment everyday as she walked to the school. Stones, mud and dirt were flung at her as she passed”.

Three letters written by Savitribai Phule to Mahatma Jotiba Phule are included in the anthology. From the letters it becomes evident that Savitribai Phule had great respect for her husband and had knowledge of all spheres of life and adept in handling difficult situations.

Sunil Sardar and Victor Paul present translations of Savitribai Phule’s five poems written in Marathi in the essay titled “Pioneering Engaged Writing”. Savitribai Phule was the first Dalit women, in-fact the first women whose poems drew attention in the British Empire. Savitribai Phule was the mother of modern poetry stressing necessity of English and education through her poems.

Read also – ‘First Lady’ Teacher of India: Savitribai Phule

The volume also contains a letter written by a eleven year old girl, Muktabai studying in Phule’s school under the chapter ‘Grief of the Mangs and Mahars’. The content of this letter is so strong for anyone to believe that this was written by a eleven year old girl. This shows the level of education and upbringing those children were getting in Phule’s school.

During the famines of 1876 – 1898, Savitribai Phule worked courageously with her husband and suggested many new ways to overcome the difficult times.  They started distributing free food at many locations. She died while she was nursing a plague – affected child — she got infected while serving the affected people. Apart from the exceptionally narrated essays of all six authors there are pictures and a list of important days in the life of Savitribai Phule, which give a glimpse into the life of the great liberator.

Check also – Few poems by Savitribai Phule

Indian women are not aware of the greatness of Savitribai Phule, who dared to purse the profession of teaching in the ‘Dark Age’. She dared to speak against the unpardonable boundaries imposed on women in the Indian society, for which today’s women should be grateful to her.  The book is one of its kinds and a must read for all those who believe in human rights and by those women organisations who speak a lot for women empowerment and feminism!

Braj Ranjan Mani writes:

“Savitribai Phule (1831-97), struggled and suffered with her revolutionary husband in an equal measure, but remains obscured due to casteist and sexist negligence. Apart from her identity as Jotirao Phule’s wife, she is little known even in academia. Modern India’s first woman teacher, a radical exponent of mass and female education, a champion of women’s liberation, a pioneer of engaged poetry, a courageous mass leader who took on the forces of caste and patriarchy certainly had her independent identity and contribution. It is indeed a measure of the ruthlessness of elite-controlled knowledge-production that a figure as important as Savitribai Phule fails to find any mention in the history of modernIndia. Her life and struggle deserves to be appreciated by a wider spectrum, and made known to non-Marathi people as well.”


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