Tag Archives: Dr B R Ambedkar Photos

[PDF] Writings & Sppeches of Dr. Babasaheb Ambedkar


Ambedkar4

Source – Ministry of External Affairs, Government of India

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Ambedkar Dead is More Dangerous than Ambedkar Alive


“It is your claim to equality which hurts them. They want to maintain the status quo. If you continue to accept your lowly status ungrudgingly, continue to remain dirty, filthy, backward, ignorant, poor and disunited, they will allow you to live in peace. The moment you start to raise your level, the conflict starts “.  Dr. Babasaheb Ambedkar

“Who are you? Why did you come here? How dare you take a Parsi name? You scoundrel! You have polluted the Parsi inn!” A dozen angry-looking, tall, sturdy Parsis, each armed with a stick, lined up in front of his room and fired a volley of questions.

ambedkarHis five years of staying in Europe and America had completely wiped out of his mind any consciousness that he was an untouchable, and that an untouchable wherever he went in India was a problem to himself and to others. With great difficulty he managed to find accommodation in a Parsi Inn at Baroda. The whole hall was enveloped in complete darkness. There were no electric lights, nor even oil lamps to relieve the darkness.  The idea of returning to the inn to spend the night therein was most terrifying to him, and he used to return to the inn only because he had no other place under the sky to go for rest. But the chirping and flying about of the bats, which had made the hall their home, often distracted his mind and sent cold shivers through him, reminding him of what he was endeavouring to forget, that he was in a strange place under strange conditions. He subdued his grief and anger through the feeling that though it was a dungeon, it was a shelter, and that some shelter was better than no shelter.

Young Bhimrao had gone to Baroda with high hopes. He gave up many offers. He felt that it was his duty was to offer his services first to the Maharaja of Baroda, who had financed his education. And here he was driven to leave Baroda and return to Bombay, after a stay of only eleven days.

In Dr. Ambedkar’s own words, ‘This scene of a dozen Parsis armed with sticks lined up before me in a menacing mood, and myself standing before them with a terrified look imploring for mercy, is a scene which so long a period as eighteen years has not succeeded in fading  away. I can even now vividly recall it and never recall it without tears in my eyes. It was then for the first time that I learnt that a person who is an untouchable to a Hindu is also an untouchable to a Parsi’.

Nothing has changed much after 100 years of this incident in the life of Young Bhimrao Ambedkar, who returned to India after studying Barrister at Law at Gray’s Inn, and enrolling at the London School of Economics where he started work on a doctoral thesis.

100 years later, Rohith Vemula, a bright young Scholar and follower of Dr. Ambedkar, Phule, Shahu and Periyar was thrown out of the hostel from Hyderabad Central University along with four other Ph.D. Scholars. Their crime was- following the constitution in letter and spirit. They simply expressed their right to freedom of expression, religion and other fundamental rights guaranteed by the Constitution of India. Rohith was labelled as Anti-national, Casteist and Extremist.

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Brahmanical Arrogance


Written by – Anand Teltumbde

ambedkarOn 27 November DailyO.in, a web edition of the India Today, published an article by one S.N. Balgangadhara, who is a professor in Ghent University in Belgium titled as “Which intolerance is growing in India?.” It was a response to the indignation spreading against him for his abusive references to Dr Ambedkar while speaking in an international conference at the English and Foreign Languages University (EFLU), Hyderabad. Instead of being apologetic, he justified his contempt for Ambedkar and repeated his ridicule saying that “he outshines the genius of Alia Bhatt.” Pedestrian insults and invectives as such are not new for Ambedkar but never before anyone in any public intellectual forum had used such a foul language for him. While the right wing ruling establishment is mouthing limitless love and displaying inexhaustible devotion to Ambedkar, it is interesting to hear someone known to be engaged with theorizing greatness of Hindu culture and tradition showering abuses on Ambedkar with impunity.

Balgangadhara may never admit association with the Sangh Pariwar as many of his ilk do but he has repeatedly admitted being a Brahman, and that too with worthless pride. Before that Arun Shouri– let it be said in his favour that he was not as idiotic as Gangadhara — in his Worshipping False God had marshaled his pedestrian facts with an aura of discovery to argue that Ambedkar was not a maker of the constitution of India. He and many of his detractors among Dalits did not realize that their belabouring the point was completely off the mark as Ambedkar himself had disowned the constitution and exposed the Brahmanic conspiracy to use him as a hack. He had also said that he did not have any association with the Sangh Pariwar but the fact remained that he was a chosen one to head the most happening ministry to be, the ministry of disinvestment, in the first ever BJP’s cabinet under Atal Behari Bajpeyi. Balgangadhara too would claim no connection with the Sangh Pariwar but the language he speaks in and arguments he proffers inadvertently reveal the truth that he belonged to the same tribe that masked its Hindutva with a secular veneer. In the euphoric excesses the BJP establishment has been committing in eulogy to Ambedkar, this episode uncovered the deep rooted hatred for Ambedkar in the Brahmanic camp.

Balgangadhar’s Antics

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26th December in Dalit History – B’day of Annai Menambal Shivaraj


Annai Meenambal Shivaraj was born 26 December at Rangoon in Burma. She completed her F.A in 1917 from Ranggon College, Ranggon. She returned to Madras and got married to N.Shivaraj in 1918, who was a renowned Dalit leader. She was actively involved in politics with her husband. Her entry into politics started in 1928 with her speech in a public welcoming Simon commission. She was the first Scheduled Caste woman to become member of Madras Corporation representing Madras University senate. She was the leader of South Indian Scheduled Castes federation (SCF). She bestowed the title ‘Periyar’ (great one) to self respect movement leader E.V.Ramasamy.

Annai Menambal Shivaraj

Annai Menambal Shivaraj

She presided over the SCF women’s conference held on 23 September 1944 in Madras, which was attended by Dr.Ambedkar. She also presided over the All India SCF women’s conference held in Bombay on 6 May 1945. She was the honorary magistrate for Madras province, member of post war rehabilitation committee, director of Scheduled castes cooperative bank, leader of Nellikuppam Parry company labourers, senate member of Annamalai university. She was active in public service till 1980. She is fondly called as ‘Annai’ Meenambal (Mother) by Dalits. She died on 30 November 1992 at the age of 92. Her son was Dayashankar IPS (Retd.). Very little known fact is Mrs.D.Sabitha IAS, Principal Secretary to Tamilnadu government, School education department is annai Meenambal’s grand daughter.

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The many ways in which Dr Babasaheb Ambedkar changed your life


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A short story on Babasaheb Ambedkar


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22nd November in Dalit History – B’day of Jalkari Bai


Jalkari Bai was born on 22nd November 1830 in village Bhojalla on Balaji Marg. His father was Sadova Singh and mother named Dhania but some authors say her father was named as Mool Chand & mother Jamuna Devi. They were agriculturists, belonging to Kori Caste of Untouchables having  Laria Gotar.  Kori Caste has a glorious history and Kories are said to have been rulers of this country . Shamba Asur  Maharaj  was a Kori ruler as also revered  Yashodhara wife of Gotam Budha was too from Kori Caste. How this so warrior and prosperous Kori peoples were reduced to a unknown position is a mystery. Jalkari Bai also nicknamed as Chaloria was the only child of her parents and she lost her mother at a very young age. So she was brought up by her father with utmost care, love and affection. Jalkari Bai grew into a strong, courageous, beautiful girl.
She was an Indian woman soldier who played an important role in the Indian Rebellion of 1857 during the battle of Jhansi. She was a soldier in the women’s army of Queen Laxmibai of Jhansi.

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24th September in Dalit History – Poona Pact


Poona Pact, Agreed to by Leaders of Caste-Hindus and of Dalits, at Poona on 24-9-1932

The following is the text of the agreement arrived at between leaders acting on behalf of the Depressed Classes and of the rest of the community, regarding the representation of the Depressed Classes in the legislatures and certain other matters affecting their welfare

1. There shall be seats reserved for the Depressed Classes out of general electorate seats in the provincial legislatures as follows: –

Madras 30; Bombay with Sind 25; Punjab 8; Bihar and Orissa 18; Central Provinces 20; Assam 7; Bengal 30; United Provinces 20. Total 148. These figures are based on the Prime Minister’s (British) decision.

2. Election to these seats shall be by joint electorates subject, however, to the following procedure –

All members of the Depressed Classes registered in the general elec- toral roll of a constituency will form an electoral college which will elect a panel of tour candidates belonging to the Deparessed Classes for each of such reserved seats by the method of the single vote and four persons getting the highest number of votes in such primary elections shall be the candidates for election by the general electorate.

3. The representation of the Depressed Classes in the Central Legislature shall likewise be on the principle of joint electorates and reserved seats by the method of primary election in the manner provided for in clause above for their representation in the provincial legislatures.

Dr. Ambedkar at the Round Table Conference

Dr. Ambedkar at the Round Table Conference

CENTRAL LEGISLATURE

4. In the Central Legislature 18 per cent of the seats allotted to the general electorate for British India in the said legislature shall he reserved for the Depressed Classes.

5. The system of primary election to a panel of candidates for election to the Central and Provincial Legislatures as i herein-before mentioned shall come to an end after the first ten years, unless terminated sooner by mutual agreement under the provision of clause 6 below.

6. The system of representation of Depressed Classes by reserved seats in the Provincial and Central Legislatures as provided for in clauses (1) and (4) shall continue until determined otherwise by mutual agreement between the communities concerned in this settlement.

7. The Franchise for the Central and Provincial Legislatures of the Depressed Classes shall be as indicated, in the Lothian Committee Report.

8. There shall be no disabilities attached to any one on the ground of his being a member of the Depressed Classes in regard to any election to local bodies or appointment to the public services. Every endeavour shall be made to secure a fair representation of the Depressed Classes in these respects, subject to such educational qualifications as may be laid down for appointment to the Public Services.

(Adult franchise but reservation has been provided for Dalits on population basis, till 1960),

9. In every province out of the educational grant an adequate sum shall be ear-marked for providing educational facilities to the members of Depressed Classes,

Source – Ambedkar.org

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