Category Archives: Equal Rights

Dr. Ambedkar said – Joining Congress will be Suicidal


Looking at the present situation, I will add few more parties and expand the list. Joining Congress, BJP, RSS, AAP and all Manuwadi parties is suicidal for Dalits.

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What isn’t told about Babasaheb Ambedkar


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Also CheckWays in which Dr. Ambedkar changed your life.  [Video]

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Read AlsoDr. Ambedkar and RBI

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Read AlsoDr. Ambedkar’s contribution towards women empowerment 

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Read Also – Things you weren’t told about Dr. Ambedkar 

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Filed under Dalit History, Dalit-Bahujans, Dr B R Ambedkar, Equal Rights, Today in Dalit History, Today in History

Dalits Ask, Dalits Demand


Dalits Ask – When RBI was formed according to the guidelines of Dr. Ambedkar, why we have Gandhi on Indian currency? What was Gandhi’s contribution towards RBI and Indian Economy?

Dalits Demand – Gandhi’s contribution towards India is nothing. He didn’t contribute anything towards RBI’s formation, neither he made any contribution to Indian Economy. So, Dalits demand that Gandhi’s image be replaced by Babasaheb Ambedkar who contributed towards India immensely.

Read AlsoDr. Ambedkar on Indian Currency and RBI

Dalits Ask, Dalits Demand

Dalits Ask, Dalits Demand

Also CheckDr. Ambedkar as an Economist  [Photos]

Dalits Ask – Will RSS, BJP & Congress burn the Manusmriti to follow Dr. Ambedkar’s footsteps?

Dalits Demand – NO, their respect for Dr. Ambedkar is nothing but deception. They are playing with the feelings of Dalits and are misguiding them Dalits demand and ask them to keep their hands off Dr. Babasaheb Ambedkar and Dalit History.

Dalits Ask, Dalits Demand

Dalits Ask, Dalits Demand

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Ways in Which Dr Ambedkar Changed Your Life


Dr. Ambedkar

Dr. Ambedkar

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Special programme on Dr B R Ambedkar by DD News


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Dr Baba Saheb Ambedkar

 

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Rashtrapita Jotiba Phule’s memorial address to the education commission


[Jotiba Phule‘s deposition before the Education Commission in 1881 (also known as the Hunter Commission) is reproduced here from the book, Selected Writings of Jotirao Phule; this extract is recorded between pages 140-145 in Education Commission, Bombay, Vol II, Calcutta, 1884 – Round Table India]

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My experience in educational matters is principally confined to Poona and the surrounding villages. About 25 years ago, the missionaries had established a female school at Poona, but no indigenous school for girls existed at the time. I, therefore, was induced, about the year 1854[1], to establish such a school, and in which I and my wife worked together for many years. After some time I placed this school under the management of a committee of educated natives. Under their auspices two more schools were opened in different parts of the town. A year after the institution of the female schools, I also established an indigenous mixed school for the lower classes, especially the Mahars and Mangs. Two more schools for these classes were subsequently added, Sir Erskine Perry, the president of the late Educational Board, and Mr. Lumsdain, the then Secretary to Government, visited the female schools and were much pleased with the movement set on foot, and presented me with a pair of shawls. I continued to work in them for nearly 9 to 10 years, but owing to circumstances, which it is needless here to detail, I seceded from the work. These female schools still exist, having been made over by the committee to the Educational Department under the management of Mrs. Mitchell. A school for the lower classes, Mahars and Mangs, also exists at the present day, but not in a satisfactory condition. I have also been a teacher for some years in a mission female boarding school. My principal experience was gained in connection with these schools. I devoted some attention also to the primary education available in this Presidency and have had some opportunities of forming an opinion as to the system and personnel employed in the lower schools of the Educational Department. I wrote some years ago a Marathi pamphlet exposing the religious practices of the Brahmins and incidentally among other matters, adverted therein to the present: system of education, which by providing ampler funds for higher education tended to educate Brahmins and the higher classes only, and to leave the masses wallowing in ignorance and poverty. I summarised the views expressed in the book in an English preface attached thereto, portions of which I reproduce here so far as they relate to the present enquiry:

”Perhaps a part of the blame in bringing matters to this crisis maybe justly laid to the credit of the Government. Whatever may have been their motives in providing ampler funds and greater facilities for higher education, and neglecting that of the masses, it will be acknowledged by all that injustice to the latter, this is not as it should be. It is an admitted fact that the greater portion of the revenues of the Indian Empire are derived from the ryot’s labour from the sweat of his brow. The higher and richer classes contribute little or nothing to the state exchequer. A well informed English writer states that our income is derived, not from surplus profits, but from capital; not from luxuries, but from the poorest necessaries. It is the product of sin and tears.”

Check also – Books by Mahatma Jotiba Phule

Mahatma Jotiba Phule

Mahatma Jotiba Phule

”That Government should expend profusely a large portion of revenue thus raised, on the education of the higher classes, for it is these only who take advantage of it, is anything but just or equitable. Their object in patronising this actual high class education appears to be to prepare scholars who, it is thought would in time vend learning without money and without price. If we can inspire, say they, the love of knowledge in the minds of the superior classes, the result will be a higher standard, of morals in the cases of the individuals, a large amount of affection for the British Government, and unconquerable desire to spread among their own countrymen the intellectual blessings which they have received.”

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Dalit History Month – Remembering Madhu Bai Kinnar


Dalit History is vital for understanding tour vibrant parallel culture that defiantly exists next to more conventionally taught Brahmin history for our countries in South Asia.

In this spirit today’s dalit history post honors Madhu Bai Kinnar, the first openly elected Dalit Trans Mayor of India. Madhu made history when elected mayor of Raigarh, Chhattisgarh when she defeated her opponent of the Bharatiya Janata party (BJP) by a margin of 4,500 votes.

Check alsoDalit History Month – Jhalkari Bai – A Legendary Dalit Woman Warrior

Madhu Bai Kinnar

Madhu Bai Kinnar

This comes at a time when Transgenders in India face extreme economic, political, social, and cultural exclusion. India’s most recent census yielded the first official count of transgendered citizens at more than 490,000, although Transgender activists in the country estimate this number to be six to seven times higher.

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Before running for Mayor, Madhu Kinnar earned a living by singing and dancing on Howrah to Mumbai trains, collecting money for her performances. Speaking on her victory, she says, “People have shown faith in me. I consider this win as love and blessings of people for me. I’ll put in my best efforts to accomplish their dreams”.

On her campaign, she says, “I have no experience, I’ve never made a public speech, but while campaigning, I went to every household. As is the traditional role of our people, I blessed each one of them for a good life ahead. After that, crowds started gathering near me and people started supporting me.”

Madhu feels that her most important responsibility is towards her community. She believes providing them with jobs in the municipal corporation is a viable option in the right direction.

Read alsoDalit History Month – The Dalit Panthers

Madhu Kinnar’s victory as Mayor comes 9 months after India’s supreme court ruled that transgender people could be legally recognized as gender-neutral, or a ‘third gender’. However, homosexuality remains a criminal offense in India and those caught engaging in sexual acts can be imprisoned.

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Dalit History Month – Remembering Tsundur Massacre


Our Dalit History post for today is on the terrible Tsundur Massacre.

The history of Dalits is haunted by the heartbreaking reality of Caste atrocity. India and the other South Asian countries where Caste is rampant, maintain Caste apartheid through Caste lynchings, massacres, and public rapes and beatings. This violence is a vicious reprisal message to Dalits who challenge caste norms- creating a vicious climate of terror. However the reason we know and remember these crimes, is through the remarkable activism of the survivors and their families.

The Tsundur massacre is an example of one such case. Tsundur (or Chundhur) is a village dominated by the Reddy caste in Vijayawada, Andhra Pradesh (pop. 5,800). After a series of escalating small caste skirmishes the violence broke out in full force on the morning of August 6th, where police who were colluding with the perpetrator warned Dalits an attack was imminent and asked them to flee to the fields.

Read alsoDalit History Month – The Dalit Panthers

Tsundur Massacre

Tsundur Massacre

They did this to have the Dalits come out into the open so that the 400 dominant Caste villagers who were waiting in the fields and forests, beat the Dalits with iron rods, and stabbed them with daggers and axes. The Reddys then gathered the bodies and packed them into gunny bags and tossed them into the nearby Tungabhadra drain. In all, at least 8 Dalit men were stabbed or beaten to death, and 7 others whom have never been traced are believed dead. The police made no effort to recover the bodies of those killed.

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In the wake of this attack the families and Dalit Movements throughout Andhra Pradesh fought tirelessly to bring these Caste criminals to justice. The first ever special atrocity court was convened onsite to try these perpetrators. However, despite an initial set of convictions, The Supreme Court of India in July 2014 stayed all further proceedings and justice has repeatedly been denied. We salute and honor the memory of the slain and their families who continue to carry on the fight.

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Please share the information with your friends. Follow the Dalit History Month on Facebook from here and check www.dalithistory.com

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Dalit History Month – Incredible participation of Dalits at the World Social Fourm of Mumbai


Today’s Dalit History Month post focuses on the incredible participation of Dalits at the World Social Fourm of Mumbai.

Some background: originally the World Social Fourm (WSF) had been convened as an alternative to The World Economic Forum in Davos. Hosted for three years in Puerte Allegre, Brazil, the World Social Forum Mumbai was the first time it was held outside of Latin America. It marked the growing momentum of activists around the world who believed in the WSF slogan that “Another World is Possible” and that the WSF was the place to make those alternatives real.

To emphasize the centrality of caste to all movement questions and to demand attention to Dalit issues, four contingents of Dalit activists, started from four locations, Jammu-Kashmir (Bhim Marg), New Delhi (Buddha Marg), Kolkata (Kalinga Marg) and Kanyakumari (Tiruvalluvar Marg), to cover 20 states/union territories over 33,000 km across the country.

Read alsoDalit History Month – The Dalit Panthers

World Social Fourm of Mumbai

World Social Fourm of Mumbai

Over the course of this historic 40 day caravan the four rally teams comprised of over thousands of marchers travelled more than 33,000 km by road and marched nearly 2,000 km in different villages, towns and cities. This totaled to over 500 public rallies on the way to the WSF that were attended by nearly 1 million people with an additional 500 cultural skits (nukkad nataks – street plays, etc.).

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When the marches arrived triumphantly at the WSF, the marchers joined Dalits from Nepal, Bangladesh, Pakistan, and Sri Lanka to continue to break the silence on caste atrocity and discrimination through seminars, demonstrations, dance, singing, and poetry. Finally at every hour Dalit Drummers marched throughout the WSF MUMBAI, the Parai drums echoing the Dalit call of justice throughout the city. The impact of this march is still felt today as Dalits remain a key part of the WSF process and the intersection of caste has continued to be emphasized for movements all around the world.

Check alsoDalit History Month – Jhalkari Bai – A Legendary Dalit Woman Warrior

Please share the information with your friends. Follow the Dalit History Month on Facebook from here and check www.dalithistory.com

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April – Dalit History Month


Did you know? April is celebrated as Dalit History Month. Those who don’t know history can’t make history. We must remember our heroes and celebrate. It’s a time to remember also the struggle and sacrifice that our forefathers made so that we can live better.

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We need to find more about the “truths of our rich history”, “our role models”, “our culture”, and “realities of caste” etc. Only then we can do something better for our society.

There are many things those are kept hidden from all of us (Read here few) What I see as the purpose of hiding all these facts and great achievements of Dr Ambedkar is that it is aimed at distracting Dalit-Bahujans from the right path. And that Dalit-Bahujans don’t get inspiration from their own history and smash the upper caste hegemony. As Dr Ambedkar said, “Let the slave know that he is a slave and he’ll break the chains of slavery.”

It is a time to pay tribute to all those heroes and ideals.

Read about Dalit History from here and also join the conversation on Facebook at DALIT HISTORY MONTH

Also read more about Dalit History Month from here.

Please share the information with your friends.

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